Muhammad Ali Jinnah Quotes
I cannot understand the logic of those who have been deliberately and mischievously propagating that the Constitution of Pakistan will not be based on Islamic Sharia. Islamic principles today are as much applicable to life as they were 1300 years ago.
Jinnah, Muhammad Ali. Quaid-i-Azam Mohammad Ali Jinnah: Speeches and Statements as Governor-General of Pakistan, 1947-1948. Government of Pakistan, Ministry of Information and Broadcasting, 1989, p. 125.
Theological & Legal Expert. The Sunnah, like the Koran, has statements of the Prophet, Mohammad. A fatwa is a religious legal ruling. This particular Fatwa shows the great difference between the Islamic State and a Republic or Democracy. In the latter forms, any religious practices must be consistent with the Constitution. Even though blasphemy might be prohibited by a religion, the United States Constitution for example protects anyone’s right to be blasphemous. In the Islamic system any constitution or law is subservient to and must be consistent with, the sayings of the Prophet Muhammad. In that sense, unless the Muslim populated nation is secular like Turkey, then the governments are partial or total theocracies.
Perhaps this quotation gives the best insight to the major difference between an Islamic perspective of law and the Western. The latter places the rights of the individual on a par with or even superior to that of the society as a whole. The former is more concerned with the effect and result on society as a whole than concern with the individual rights of single individuals.
This is one of the early calls for a partition of India which was to be so disastrous after the Second World War. The “free Muslim state of states” turned out to be Pakistan where they have been fighting amongst themselves about how much Sharia would prevail.
Gabriel exaggerates in the sense that while the quotation is correct for many Muslims, it is by no means true of all. Iran for example is an Islamic theocracy, but Turkey is a 99 percent Muslim nation which is totally secular and in some ways is much more restrictive of Islamic teaching and practice than most secular democracies. The fundamentalist Muslim view of the state and religion is essentially the same as the ultra orthodox Jews and Christians. It is true that a greater proportion of Muslims believe in the merging of civil and religious law than Jews and Christians, but by no means all. The non Arab Muslims are much less likely to see the unity of state and religion.
Here Khomeini takes the classic Islamic view of the Koran that leaders should be obeyed unless they do not follow Islam. To the leaders of Islamic nations, this means that even if the state is not a theocracy, the Muslim clergy has the final say as to whether a ruler may justly remain in power since they are the ones who determine if a ruler is properly following Islam.
This quotation illustrates one interesting difference between Muslim fundamentalists and the Jewish and Christian fundamentalists. All three insist that whenever the world of God has appeared in holy scripture, it must be followed and not be eroded by time and modernity. However, the Islamic fundamentalists also believe that no other laws, regulations or norms are needed to cope with change and modernity while the fundamentalist Christians and Jews do allow for additional legislation to govern areas on which holy scripture is silent.
Although Sharia specifies the death penalty for homosexuality, the practice appears to be as frequent in Islamic society as in the West. Although the penalty is very harsh, Sharia requires FOUR witnesses to the acts. This makes it almost impossible to convict two homosexuals.
They are so different that most people in the West think of what Khamenei describes as “religious democracy” as not even close to democracy—almost the antithesis of democracy, and Islamic fundamentalists perceive Western democracy as sinful and evil.
Muhammad Ali Jinnah was a barrister, politician and the founder of Pakistan. Jinnah served as the leader of the All-India Muslim League from 1913 until the inception of Pakistan on 14 August 1947, and then as the Dominion of Pakistan's first Governor-General until his death. He is revered in Pakistan as the Quaid-i-Azam ("Great Leader") and Baba-i-Qaum ("Father of the Nation"). His birthday is observed as a national holiday in Pakistan.
