Miri Regev Quotes

Porush was one of the Haradi--ultra-orthodox Jews. In the land of the Jewish people, he argued against religious freedom for Jews unless they were Orthodox Jews, while ironically, the majority of Jews in the world and even in Israel followed the Conservative or Reform branches of Judaism or were secular. At the time the Orthodox Jewish movement was the only one that was recognized officially by the government. Porush and some of the more fanatical Haradi were determined to keep the Conservative and Reform Jewish branches unrecognized and unsupported by the government. (Israel does not have separation of church and state and economically supports the Orthodox Jewish establishment but not the other majority branches of Judaism.) The "Women of the Wall" is one of the major groups in Israel advocating equal government treatment for all citizens o0f Israel. Orthodox Judaism, like many other orthodox religions are very sexist and women were actually banned from praying at the holiest of Jewish places, the Western or Wailing Wall. Women of the Wall had won a major decision of the Israeli Supreme court that women could not be denied the right to pray at the Wall. The orthodox rabbis who the government allowed to control access to the Wall, set aside a small area for women at the "Dung Gate" where the garbage was carried out. Women of the Wall were back in court and this prompted Porush's outburst. He was cebsured by the Ethics Committee of the Israeli Knesset (Parliament).

Some of the Homopbobic Rabbis prevailed on the government to block adoptions by homosexual couples who are otherwise well qualified.

Hadadi are the Ultra Orthodox Jews of Israel and Rauchberger. At the time the Reform Jewish Movement, the most popular branch of Judiasm in America, was not regognized in Israel where only Orthoxox Jewry is officially recognized by the Conservative government. In this case, the Israeli Jewish Refom Movement had taken the Jeruselem to Court for violating the Israeil Constitution. 9 of the public libraries in Jeruselem were segregated by gender in different hours. That meant that a mother could not take her son to one of these public school libraries and teach him to select books or particiapate in library activities or services. The Haradi did not believe in separation of church and state and in this telling quotation, the Rabbo insists that the people will do as their rabbis instruct regardless of the laws or the Constitution.

The Shas Party is an ultra-orthodox religious minor political party in Israel. Although the Israeli Supreme Court always voted to uphold the rights of the Orthodox Jews, it also protected the rights of Jews who were not orthodox and of non-Jews. This infuriated the Shas party who wanted their interpretation of traditional Jewish religious law to be imposed on all citizens of Israel. Reform Conversion is the right of a reformed Jewish Rabbi to perform a conversion to Judaism. Shas wanted only their orthodox rabbis to have that prerogative. Only a minority of Israeli citizens follow the Jewish Dietary Laws, and many Jews want to buy and eat pork. The Supreme Court upheld the right of a private store to sell pork products if it wished to, despite the distress of Shas and other fundamentalist Jews.

Husayn Ali Nuri. The equality of women which he proclaimed was another threat to Islam of which Bahai was a reform offshoot. Even in modern times in Iran, many Bahai are hunted down and executed.

The most important documents and doctrine of most churches were created by men who also established the framework of the religion. The result has in almost all cases been a sexist structure with women having not only little power not typically females are banned from all church governance. See {640303} for her quote on religion in general vis a vis women.

Anne Hutchinson was tried by the Puritan religious and civil court for heresy. She started with Bible Study classes in her home and drew a substantial following. The clergy at the time were threatened and outraged. It was one thing for a woman to teach Bible Study to other women, but to also have men with the women was too much. The decision of the court was that she was banished from the colony. See {584753}.

This 12th century observation which appears so obvious has been ignored by the vast majority of Islamic scholars and writers subsequent until modern times, and even then they represent the small reform minority of Islamic thinking.

In one of the earliest claims that women should be allowed to preach, she made a theological argument and then challenged the male theologians to better her arguments. Although she was very demur, intellectually and theologically she “took it right at them.” Such intellectual aggression by women was virtually unheard of.