Jacque Fresco Quotes

The rich in spirit help the poor in one grand brotherhood, all having the same Principle, or Father; and blessed is that man who seeth his brother's need and supplieth it, seeking his own in another's good.

Fasting makes sense if it really chips away at our security and, as a consequence, benefits someone else, if it helps us cultivate the style of the good Samaritan, who bent down to his brother in need and took care of him.

To live charitably means not looking out for our own interests, but carrying the burdens of the weakest and poorest among us.

The only way your powers can become great is by exerting them outside the circle of your own narrow, special, selfish interests. And that is the reason of Christianity. Christ came into the world to save others, not to save himself; and no man is a true Christian who does not think constantly of how he can lift his brother, how he can assist his friend, how he can enlighten mankind, how he can make virtue the rule of conduct in the circle in which he lives.

America's not just [about] looking out for yourself, it's not just about greed, it's not just about trying to climb to the very top and keep everybody else down. ... Hard work, that's a value. Looking out for one another, that's a value. The idea that we're all in it together and [that] I'm my brother's keeper and [my] sister's keeper, that's a value.

To me, the idea and expectation that the day is slowly and surely coming when we will be able to honestly say we are our brother's keeper and not his oppressor is very beautiful .

The basis of action on love, the brotherhood of all men, the value of the individual... the humility of the spirit.

Just because we cannot do everything for everyone does not mean we should do nothing for anyone.

The idea that we are our brother's keeper and our sister's keeper. That we should treat others as we would want to be treated. And that we care for the sick... feed the hungry... and welcome the stranger... no matter where they come from, or how they practice their faith.

The truest state of humanity is that you're living for other people.

It is a wonderful truth that things we want most in life-a sense of purpose, happiness and hope-are most easily attained by giving them to others.

If love means anything at all it means extending your hand to the unlovable.

I hope you will judge yourselves not on your professional accomplishments alone, but also on how well you have addressed the world's deepest inequities...on how well you treated people a world away who have nothing in common with you but your humanity.

It's such a simple thing, really. It's an awareness that the other people in the world are other people, and that you are one of them. That every time you have a chance to help somebody out, to do what's right instead of what you think you're supposed to do, you should do it.

The world makes us look towards ourselves, our possessions, our desires.The Gospel invites us to be open to others, to share with the poor.

Our German language has a word which in a magnificent way denotes conduct based on this spirit: doing one's duty [Pflichterfüllung]-which means serving the community instead of contenting oneself. We have a word for the basic disposition which underlies conduct of this kind in contrast to egoism and selfishness-idealism. By 'idealism' we mean only the ability of the individual to sacrifice himself for the whole, for his fellow men.

American life is builded ... upon that fundamental philosophy announced by the Savior nineteen centuries ago ... [It] can not survive with the defense of Cain, "Am I my brother's keeper?

Instead of closing our eyes and bowing our heads, sometimes God wants us to keep our eyes open for people in need, do something about it, and bow our whole lives to Him instead.

In Community of Caring, we believe the quality of caring we give to our parents, to our brothers and sisters, to our families, to our friends and neighbors, and to the poor and the powerless endows a life, a community with respect, hope and happiness.

To feel sorry for the needy is not the mark of a Christian - to help them is.

Rich men are to bear the infirmities of the poor. Wise men are to bear the mistakes of the ignorant. Strong men are to bear with the feeble. Cultured people are to bear with the rude and vulgar. If a rough and coarse man meets an ecstatically fine man, the man that is highest up is to be the servant of the man that is lowest down.

It's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?

We are all in this world together, and the only test of our character that matters is how we look after the least fortunate among us. How we look after each other, not how we look after ourselves. That's all that really matters, I think.

Until you have become really, in actual fact, as brother to everyone, brotherhood will not come to pass.