LAWRENCE PEARSALL JACKS

An ethic is not international until it is internationally acknowledged and practiced as the rule, exceptions to which are visited with disgrace if not with punishment.

All the existing governments of the world are there for the avowed purpose of safeguarding the sovereign rights of the nations they rule or serve, and there is no one of them that could make surrender of these without being immediately hurled from power by the political forces behind it.

Education will never be raised to a level adequate to the demands of the present form of civilization--it is woefully inadequate now--till international ethical action raises it.

In its essence the Gospel is a call to make the experiment of comradeship, the experiment of fellowship, the experiment of trusting the heart of things, throwing self-care to the winds, in the sure and certain faith that you will not be deserted, forsaken nor betrayed, and that your ultimate interests are perfectly secure in the hands of the Great Companion. This insight is the center, the kernel, the growing point of the Christian religion, which, when we have it, all else is secure, and when we have it not, all else is precarious.

The pursuit of self-interest, no matter how artfully it be managed, inevitably leads to war in the long run, and all the more inevitably when the management is artful than when it is crude.

The sovereign wrongs of one nation are often involved in the sovereign rights of another. What, then, is the use of discussing the redress of these wrongs if every government is irrevocably determined to stand firm by the sovereign rights of the nation behind it?

A master in the art of living draws no sharp distinction between work and play.

One of the most disconcerting phenomena of these times is the disparity between the enormous amount of idealist propaganda that goes on from pulpit, platform and press, and the inconsiderable effect that it seems to produce in the actual conduct of men and of nations.

Better that the nation grow poor for a cause we can honor, than grow rich for an end that is unknown.

Our intellectual development in the field of science has outstripped our human development in the field of character.

Education will never be raised to a level adequate to the demands of the present form of civilization--it is woefully inadequate now--till international ethical action raises it.

The pursuit of self-interest, no matter how artfully it be managed, inevitably leads to war in the long run, and all the more inevitably when the management is artful than when it is crude.

An ethic is not international until it is internationally acknowledged and practiced as the rule, exceptions to which are visited with disgrace if not with punishment.

Our preachers talk glibly of "introducing the Christian spirit into international relations. Do they realize what that involves? Do they realize that the introduction of the Christian spirit into international relations is impossible without the willingness of all nations to sacrifice their national interests for the sake of international interests of greater importance? …. Are they prepared to go to their government with that demand, or to fight the next election on that basis? If not, let them talk no more of introducing the Christian spirit into international relations.

The sovereign wrongs of one nation are often involved in the sovereign rights of another. What, then, is the use of discussing the redress of these wrongs if every government is irrevocably determined to stand firm by the sovereign rights of the nation behind it?

One of the most disconcerting phenomena of these times is the disparity between the enormous amount of idealist propaganda that goes on from pulpit, platform and press, and the inconsiderable effect that it seems to produce in the actual conduct of men and of nations.

Our intellectual development in the field of science has outstripped our human development in the field of character.

Better that the nation grow poor for a cause we can honor, than grow rich for an end that is unknown.

All the existing governments of the world are there for the avowed purpose of safeguarding the sovereign rights of the nations they rule or serve, and there is no one of them that could make surrender of these without being immediately hurled from power by the political forces behind it.

Faith is nothing else than reason grown courageous - reason raised to its highest power, expanded to its widest vision.

A master in the art of living draws no sharp distinction between work and play.

Spirit is matter seen in a stronger light.

Spirit is matter seen in a stronger light. What else did Malebranche mean when he spoke of "seeing all things in God"? Existence is a mystery because the light of it is inexhaustible.

I had been virtually a Unitarian (as I still am) but without knowing it. The experience of being among Unitarians who did know what they were, and attached much importance to it, was entirely novel to me, but I soon fell into their ways and found it easy to go forward on their road, the more so because the other roads became closed to me.

The mechanical mind has a passion for control - of everything except itself. Beyond the control it has won over the forces of nature it would now win control over the forces of society of stating the problem and producing the solution, with social machinery to correspond.

No one will know what you mean by saying that 'God is love' unless you act it as well.

In its essence the Gospel is a call to make the experiment of comradeship, the experiment of fellowship, the experiment of trusting the heart of things, throwing self-care to the winds, in the sure and certain faith that you will not be deserted, forsaken nor betrayed, and that your ultimate interests are perfectly secure in the hands of the Great Companion. This insight is the center, the kernel, the growing point of the Christian religion, which, when we have it, all else is secure, and when we have it not, all else is precarious.