virtuous leadership Quotes

The administration of government lies in getting proper men. Such men are to be got by means of the ruler's own character. That character is to be cultivated by his treading in the ways of duty. And the treading those ways of duty is to be cultivated by the cherishing of benevolence.

Virtue needs a director and guide. Vice can be learned even without a teacher.

Virtue alone is not sufficient for the exercise of government; laws alone cannot carry themselves into practice.

For liberty hath a sharp and double edge, fit only to be handled by just and virtuous men; to bad and dissolute, it becomes a mischief unwieldy in their own hands.

The noble people will be nobly ruled, and the ignorant and corrupt ignobly.

A king is a man strong of character and conviction who leads by example and truly cares for the suffering of his people,not a brute who rules simply because he is the strongest.

That state is best ordered when the wicked have no command, and the good have.

... the good are not willing to rule either for the sake of money or of honor.

It is better for a city to be governed by a good man than by good laws.

Let a ruler base his government upon virtuous principles, and he will be like the pole-star, which remains steadfast in its place, while all the host of stars turn towards it

[A]ll popular and well-mixed governments [republics] . . . are ever established by wise and good men, and can never be upheld otherwise than by virtue: The worst men always conspiring against them, they must fall, if the best have not power to preserve them. . . . [and] unless they be preserved in a great measure free from vices . . . .

The aggregate happiness of the society, which is best promoted by the practice of a virtuous policy, is, or ought to be, the end of all government . . . .

To be a great leader, first become a great person.

In a free government the demand for moral qualities should be made superior to that of talents.

If, therefore, there is any one superior in virtue and in the power of performing the best actions, him we ought to follow and obey, but he must have the capacity for action as well as virtue.

When the venerable pontiff's hour has come, a Roman of good age shall be elected, of whom it will be said that he dishonored his throne though he held it long, with virtuous acts.

The State which we have founded must possess the four cardinal virtues of wisdom, courage, discipline and justice ... Justice is the principle which has in fact been followed throughout, the principle of one man one job, of minding one s own business , in the sense of doing the job for which one is naturally fitted and not interfering with other people.

If men of wisdom and knowledge, of moderation and temperance, of patience, fortitude and perseverance, of sobriety and true republican simplicity of manners, of zeal for the honour of the Supreme Being and the welfare of the commonwealth; if men possessed of these other excellent qualities are chosen to fill the seats of government, we may expect that our affairs will rest on a solid and permanent foundation.

In the truly great, virtue governs with the sceptre of knowledge.

The maker of laws should not practice disputation, but should administer justice. Nor is it fitting that he should appear to have framed the law by contention, but in an orderly manner. For the transaction of public affairs does not demand, as a reward of his labors, the clamor of theatrical applause, but the law destined for the salvation of the people., The framer of laws and the dispenser of justice should prefer morals to eloquence, that his speech may be characterized rather by virtuous sentiments, than by elegance of expression. He should be more eminent for deeds than for words; and should discharge his duties rather with alacrity than with reluctance, and not, as it were, under compulsion

All in all, the framers would probably agree that it's better to impeach too often than too seldom. If presidents can't be virtuous, they should at least be nervous.

We owe subjection and obedience to all our kings, whether good or bad, alike, for that has respect unto their office; but as to esteem and affection, these are only due to their virtue.

The jurisdiction of a good man extends to the end of the world.

A prince must be prudent enough to know how to escape the bad reputation of those vices that would lose the state for him, and must protect himself from those that will not lose it for him, if this is possible; but if he cannot, he need not concern himself unduly if he ignores these less serious vices.

According to Gandhi, the seven sins are wealth without works, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, worship without sacrifice, and politics without principle. Well, Hubert Humphrey may have sinned in the eyes of God, as we all do, but according to those definitions of Gandhi's, it was Hubert Humphrey without sin.