Temple Destruction Quotes



Though a breach was made in the wall by means of engines, nevertheless the capture of the place did not immediately follow even then. On the contrary, the defenders killed great numbers [of Romans] who tried to crowd through the opening and they also set fire to some of the buildings nearby, hoping thus to check the further progress of the Romans. Nevertheless, the soldiers, because of their superstition, did not immediately rush in but at last, under compulsion from Titus, they made their way inside. Then the Jews defended themselves much more vigorously than before, as if they had discovered a piece of rare good fortune in being able to fight near the Temple and fall in its defense.” The populace was stationed below in the court and the elders on the steps and the priests in the Sanctuary itself. And though they were but a handful fighting against a far superior force, they were not conquered until part of the Temple was set on fire. Then they met their death willingly, some throwing themselves on the swords of the Romans, some slaying one another, others taking their own lives and still others leaping into the flames. And it seemed to everybody and especially to them that so far from being destruction, it was victory and salvation and happiness to them that they perished along with the Temple. While the holy house (The Temple) was on fire, everything was plundered that came to hand, and ten thousand of those that were caught were slain; nor was there a commiseration of any age…but children and old men…and priests, were all slain in the same manner….The flame was also carried a long way, and made an echo, together with the groans of those who were slain…one would have thought the whole city would have been on fire. Nor can one imagine anything greater and more terrible than this noise.


Describing the conquest and destruction of Jerusalem and the Second Temple in 70 AD.


From earliest times, leaders have justified war using religion as the lever to convince the people to fight and pay the other costs of a war. The leaders may have been motivated by hegemony, land, trade and the like but almost always tried to make the war a moral crusade.


This is another example of a major weakness of many fundamentalist Islamic scholars, clerics and experts. They have studied their subject extensively but rarely have studied other theologies, history, archeology or many other subjects which Western clerics and religious experts generally do. Nawfal does not seem to recognize the role of the New Testament Book of Revelations or the Mormon Prophecies having to do with the rebuilding of Solomon’s Temple. It is true that there are many Christians who believe in the prophesy that the Jews will rebuild the Temple of Solomon before the second coming of the Messiah, but most do not; and the Jews do not at all. As a matter of fact the Israeli Jewish authorities of Israel have forbidden any Jews to even consider the rebuilding of the Temple. Nor does he recognize that the Al-Aqsa Mosque was built on the ruins of the Jewish Temple of Solomon. Nawfal believes (see {588663}) that Solomon and King David were ancestors of the Arabs.