Real Presence Quotes

If anyone says that the holy Catholic Church was not moved by just causes and reasons that laymen and clerics when not consecrating should communicate under the form of bread only, or has erred in this, let him be anathema [excommunicated.]

'Eat my flesh,' Jesus says, 'and drink my blood.' The Lord supplies us with these intimate nutrients, he delivers over his flesh and pours out his blood, and nothing is lacking for the growth of his children

No more doth it hurt to say that the body and blood are not in the sacrament.

Christ held Himself in His hands when He gave His Body to His disciples saying: 'This is My Body.' No one partakes of this Flesh before he has adored it.

The Eucharistic sacrifice of the body and blood of Christ embraces in turn the mystery of our Lord's continuing passion in the members of his mystical body, the church in every age.

The reality of the Eucharistic sacrifice has always been at the heart of Catholic faith; called into question in the 16th century, it was solemnly reaffirmed at the Council of Trent against the backdrop of our justification in Christ.

The unique and indivisible existence of the Lord glorious in heaven, is not multiplied, but is rendered present by the sacrament in the many places on earth where Mass is celebrated. And this existence remains present, after the sacrifice, in the Blessed Sacrament, which is, in the tabernacle, the living heart of each of our churches.

I hunger for the bread of God, the flesh of Jesus Christ ...; I long to drink of his blood, the gift of unending love.

Beneath the Sacred Host, Christ is contained, the Redeemer of the world

Nevertheless the meaning is not that the blessed bread which is divided, which is offered, and which the apostles received from the hand of Christ was not the body of Christ but becomes the body of Christ when the eating of it is begun.

The Eucharist is that love which surpasses all loves in Heaven and on earth

How many of you say: I should like to see His face, His garments, His shoes. You do see Him, you touch Him, you eat Him. He gives Himself to you, not only that you may see Him, but also to be your food and nourishment.

The mass is the spiritual food that sustains me, without which I could not get through one single day or hour in my life; in the mass we have Jesus in the appearance of bread. While in the slums we see Christ and touch him in the broken bodies, in the abandoned children.

Recognize in this bread what hung on the cross, and in this chalice what flowed from His side... whatever was in many and varied ways announced beforehand in the sacrifices of the Old Testament pertains to this one sacrifice which is revealed in the New Testament.

When you look at the Sacred Host you understand how much Jesus loves you now.

It is not the man who is responsible for the offerings as they become Christ's Body and Blood; it is Christ Himself who was crucified for us. The standing figure belongs to the priest who speaks these words. The power and the grace belong to God. 'This is My Body,' he says. And these words transform the offerings.

The Bread of angels has become the Bread of mankind; This heavenly Bread puts an end to all images; O wonderful reality! The poor, the slave, and the humble can eat the Lord.

Unless we believe and see Jesus in the appearance of bread on the altar, we will not be able to see him in the distressing disguise of the poor.

In this silence of the white Host, carried in the Monstrance, are all His words; there is His whole life given in offering to the Father for each of us; there is also the glory of the glorified body, which started with the Resurrection, and still continues in Heavenly union.

This is a real presence which includes every dimension of who Jesus is: body and blood, human soul and divine person. The consecrated Eucharistic species are the Lord and therefore command our adoration. We do not adore ourselves, nor the ordained priest, nor the Bible, even though these are vehicles for Christ's spiritual presence; we do adore the Eucharist, this blessed sacrifice made really present sacramentally.

The Angel's bread is made the Bread of man today.

The Eucharist is a fire that inflames us, that, like lions breathing fire, we may retire from the altar being made terrible to the devil.

The bread that you see on the altar is the Body of Christ as soon as it is sanctified by God's word. The chalice, or better what is contained in the chalice, is the Blood of Christ as soon as it is sanctified by God's word

When I think how much my Protestant brothers and sisters are missing in not having Christ's Real Presence in the Eucharist; when I kneel before the Eucharist and realize I am as truly in Christ's presence as the apostles were but that my Protestant brothers and sisters don't know that, don't believe that - I at first feel a terrible gap between myself and them. What a tremendous thing they are missing!

In no other action can our Savior be considered more tender or more loving than in this, in which He, as it were, annihilates Himself and reduces Himself to food, that He may penetrate our souls and unite Himself to the hearts of His faithful.