Indigenous Perspective Quotes

Aboriginal people are key because they have a different sense of where we belong and how we interact with nature.

I remember, like, literally saying - watching some cowboy-and-Indian movie with my mother, and I go, so, if we were back then, we'd be the Indians, right? She goes, yup, that's who we'd be. We wouldn't be those guys in the covered wagons. We'd be the Indians.

How can you buy or sell the sky, the warmth of the land? The idea is strange to us. If we do not own the freshness of the air and the sparkle of the water, how can you buy them? Every part of the Earth is sacred to my people, every shining pine needle, every sandy shore, every mist in the dark woods, every clear and humming insect is holy in the memory and experience of my people.

We did not know there were other people besides the Indian until about one hundred winters ago, when some men with white faces came to our country.

When I was here before, the President gave me my country, and I put my stake down in a good place, and there I want to stay.... You speak of another country, but it is not my country; it does not concern me, and I want nothing to do with it. I was not born there.... If it is such a good country, you ought to send the white men now in our country there and let us alone...

All my novels are rooted in their time and in their place. The place of my novels is Israel, almost without exception. Almost without exception, my novels are rooted in Israel because that's the place I know well. And, that's my gutsy advice to any young writer: write only about what you know well. Don't write about that which you don't know.

The difference between a white man and an Indian is this- A white man wants to leave money to his children. An Indian wants to leave forests.

Though many non-Native Americans have learned very little about us, over time we have had to learn everything about them. We watch their films, read their literature, worship in their churches, and attend their schools. Every third-grade student in the United States is presented with the concept of Europeans discovering America as a "New World" with fertile soil, abundant gifts of nature, and glorious mountains and rivers. Only the most enlightened teachers will explain that this world certainly wasn't new to the millions of indigenous people who already lived here when Columbus arrived.

... looked at from the standpoint of the ultimate result, there was little real difference to the Indian whether the land was taken by treaty or by war. ... No treaty could be satisfactory to the whites, no treaty served the needs of humanity and civilization, unless it gave the land to the Americans as unreservedly as any successful war.

The aboriginal peoples of Australia illustrate the conflict between technology and the natural world succinctly, by asking, 'What will you do when the clever men destroy your water?' That, in truth, is what the world is coming to.

It is so easy for your people to forget that everything has a spirit, that all are equal. That magic and mystery are a part of your lives, not something to store away in a child's bedroom, or to use as an escape from your lives.

Every white man seemed to have a great concern about time. We enjoyed time, they measured it…. Hours, minutes, and seconds were such small divisions of time that we never thought of them.

And what they believe in real life is complicated. Theodor Koch-Grunberg wrote in his diary that indigenous peoples in the Amazon see these outsiders following in each other's footsteps as the same person, a single soul traversing across several lives. They also see time as something that doesn't proceed inexorably into the future.

People say we are survivors but I don't see us as survivors of anything. We are still here, there's nothing that's come and tried to dislodge us. We just go about our business.

You need to understand this. We did not think we owned the land. The land was part of us. We didn't even know about owning the land. It is like talking about owning your grandmother - you can't own your grandmother. She just is your grandmother. Why would you talk about owning her?

If you want to know what it will be like when we are more deeply into the horizontal, simply go to one of the Indian casinos. The Native Americans, who stand for vertical thinking more than anyone else in our culture, have been setting up totally flat casinos for honkies.

The more we view the country through the prism of Aboriginality, the more likely we are to get the angle right.

So "Embrace Of The Serpent" is told from the points of view and in the languages of the indigenous peoples of the Amazon. He [Guerra] went there before shooting began, with a script written mostly in Spanish.

We’re not Indians and we’re not Native Americans. We’re older than both concepts. We’re the people, we’re the human beings.

The spectacular landscape circling the fortress supplies an essential backdrop, inspiring dreamers to wander its ruins for the sake of it; North American tourists, bound down by their practical world view, are able to place those members of the disintegrating tribes they may have seen in their travels among these once-living walls, unaware of the moral distance separating them, since only the semi-indigenous spirit of the South American can grasp the subtle differences.

The Indian feels that he is related to the animal world. That all living things are related.

Water is life. We are the people who live by the water. Pray by these waters. Travel by the waters. Eat and drink from these waters. We are related to those who live in the water. To poison the waters is to show disrespect for creation. To honor and protect the waters is our responsibility as people of the land.

We also have a piece about the Mayflower, but it's just a very different, very gritty, very character-driven version of why those people were on that boat and what the experience was like for them, emotionally, physically and spiritually, and also the Native Americans and what the state of Native American society was at that time.

The truth is nobody can own anything. That was an unheard-of concept among indigenous people. We invented that.