The narrative fallacy addresses our limited ability to look at sequences of facts without weaving an explanation into them, or, equivalently, forcing a logical link, an arrow of relationship, upon them. Explanations bind facts together. They make them all the more easily remembered; they help them make more sense. Where this propensity can go wrong is when it increases our impression of understanding.
Mind is a machine for jumping to conclusions
The dull mind, once arriving at an inference that flatters the desire, is rarely able to retain the impression that the notion from which the inference started was purely problematic.
The human understanding is of its own nature prone to suppose the existence of more order and regularity in the world than it finds. And though there be many things in nature which are singular and unmatched, yet it devises for them parallels and conjugates and relatives which do not exist. Hence the fiction that all celestial bodies move in perfect circles, spirals and dragons being (except in name) utterly rejected.
If people believe something is true, then it is even if it isn't.
See Otis Singletary and Eddie Bernice Johnson for similar, earlier views.
Everyone, including skeptics, will generate delusions that match their views. That is how a normal and healthy brain works. Skeptics are not exempt from self-delusion.
Imagine a puddle waking up one morning and thinking, " This is an interesting world I find myself in, an interesting hole I find myself in; fits me rather neatly, doesn't it? In fact it fits me staggeringly well! It must have been made to have me in it!
I love humans; always seeing patterns in things that aren’t there.
Our conscious motivations, ideas, and beliefs are a blend of false information, biases, irrational passions, rationalizations, prejudices, in which morsels of truth swim around and give the reassurance albeit false, that the whole mixture is real and true. The thinking processes attempt to organize this whole cesspool of illusions according to the laws of plausibility. This level of consciousness is supposed to reflect reality; it is the map we use for organizing our life.
Your job as a scientist is to figure out how you're fooling yourself.
Cognitive psychology tells us that the unaided human mind is vulnerable to many fallacies and illusions because of its reliance on its memory for vivid anecdotes rather than systematic statistics.
People had an illogical, self-serving rationale when it came to interpreting the behavior of others.
Almost everyone's instinct is to be overconfident and read way too much into a hot or cold streak.
It's human nature to find patterns where there are none and to find skill where luck is a more likely explanation (particularly if you're the lucky manager).
Perception and reality are two different things.
Correlation doesn’t imply causation, but it does waggle its eyebrows suggestively and gesture furtively while mouthing ‘look over there.’
If two things don't fit, but you believe both of them, thinking that somewhere, hidden, there must be a third thing that connects them, that's credulity.
People assign much higher probability to the truth of their opinions than is warranted.
Human beings are poor examiners, subject to superstition, bias, prejudice, and a PROFOUND tendency to see what they want to see rather than what is really there.
This is how the human mind works. We see exceptions and spin them into rules. We take slices of information and make sweeping conclusions, as another pair of psychologists, Daniel Kahneman and Amos Tversky, found in their pioneering work on judgment and decision-making.
People sometimes see an image and without knowing the surrounding patterns draw false conclusions.
Overconfidence is a powerful source of illusions, primarily determined by the quality and coherence of the story that you can construct, not by its validity.
It doesn't take many observations to think you've spotted a trend, and it's probably not a trend at all.
The general root of superstition is that men observe when things hit, and not when they miss, and commit to memory the one, and pass over the other.
If a person is A) poorly, B) receives treatment intended to make him better, and C) gets better, then no power of reasoning known to medical science can convince him that it may not have been the treatment that restored his health.