Historical Guilt Quotes

One culture I find fascinating to juxtapose against American culture is the culture of Germany. They've gone through a long process through their art, poetry, public discourse, their politics, of owning the fact of their complicity in what happened in World War II. It's still a topic of everyday conversation in Germany.

In German history, we don't have many reasons to be proud.

When it comes to rapacious 19th century capitalism, my family's hands are clean.

As a German, in view of the history of World War II and the terrible deeds of the Nazi period, I feel a special obligation to help as much as I can to develop European-Israeli relations and thus contribute to ensuring Israel's future and existence.

In Germany, they were very interested in talking about their past. I respect that, and I think they've done quite well. It's become a kind of obsession, as it bloody well should, when compared, for example, to France, which hasn't done anything. France has done no work about their part in transporting eighty thousand people to their deaths. They are still the guy in the leather jacket with the onion, who's a part of La Résistance. In fact, they collaborated, not resisted.

It is true that all of us are the beneficiaries of crimes committed by our ancestors, and it is true that nothing can be done about that now because the victims are dead and the survivors are innocent. These are good reasons for keeping our mouths shut about the past: but tell me, what are our reasons for silence about atrocities still to come?

A thousand years will pass and still this guilt of Germany will not have been erased.

We abide by our responsibility as Germany for the Shoah.

In Germany, of course, the Holocaust will always be in our history and a big stain on our lives.

I do not buy the concept, popular in the ’60s, which said, ‘We have suppressed the black man for 300 years and the white man is now far ahead in the race for everything our society offers. In order to even the score, we must now give the black man a head start, or even hold the white man back, to even the race…I don’t feel responsible for the sins of my father and grandfather. I feel responsible for what the situation is today, for the sins of my own generation. And I’ll be damned if I feel responsible to pay for what happened 300 years ago.

I gazed around the room and my eyes stopped dead on a little boy standing in the corner. This was a particularly eerie doll. Life-sized and blond-haired and blue-eyed. I saw a little Nazi boy, pockets probably stuffed with scissors and retractable blades. My grandfather on my mother's side was rumored to be half Jewish, which practically makes me Jerry Seinfeld's brother, and thus wary of blond German boys with their hands out of sight.

Paradoxically, the people and state of Japan living on such moral props were not innocent but had been stained by their own past history of invading other Asian countries.

'The Reader' is about a young man's experience of falling in love with somebody who, it turns out, made some choices that were unavoidable in her life that resulted in horrific crimes against humanity.

[James] Baldwin explained that you have your own history, and that you cannot be responsible, for example, for slavery.

But as a German - and I am German-born - we Germans are condemned once again to be radical revisionists.

In this room we're all here together, but there's probably a lot of different views, people sitting here thinking, I don't own any slaves, all the slaves are dead. Why am I responsible? My family were immigrants, too.

Young people have been educated and raised to believe that that aspect of our history disqualifies America from ever being anything that you can justify, from ever being anything great, from ever being anything with any goodness in it, that the United States is forever blemished.

It was all because of his no-good-dirty-rotten-pig-stealinggreat-great-grandfather!

Conservatism's vulnerability is simply that it has no way to extract power from the evils America owned up to in the '60s - no way to use the sins of the past to coerce Americans into doing what it wants.

Why should we flagellate ourselves for what the Cambodians did to each other?

It was really hard coming to terms with the Nazi history. Then in my twenties I was traveling to Germany. There was a lot of poetry activity and some of my first readings abroad and trying to relate with people my own age there and what they were discovering and learning had to examine in terms of their backgrounds. Then so many of my friends had family who had either perished in the holocaust or survived in the holocaust. It was very palpable.

With their own record of killing 12 million American Indians and supporting slavery for four decades after the British abolished it, Americans wish to project their historical guilt on to someone else.

Do you realize how many people of this country have been educated, have grown up, who have been taught that, yeah, we're at risk and there's a lot of people that want to blow us up and don't like us. But we are to blame. That's what they've been taught. We are to blame, 'cause there was slavery, because we've stolen all these goods and resources from other countries. We have imposed our way of life on them! We've sent our military around, and we've conducted wars on their territory and so forth.

The Senate wants you to know how terribly, sincerely sorry they are even though not a single member of today's Senate was even in office the last time America saw a lynching. Some were not even born. But that's the way we prefer our apologies in American politics. We don't apologize for our own sins.

How ridiculous! You're going to have the first black president apologize for slavery?