Ethical Practice Quotes

An ethic is not international until it is internationally acknowledged and practiced as the rule, exceptions to which are visited with disgrace if not with punishment.

I daily examine myself on three points: In planning for others, have I failed in conscientiousness? In intercourse with friends, have I been insincere? And have I failed to practice what I have been taught?

It still remains true that no justification of virtue will enable a man to be virtuous.

Nature does not bestow virtue; to be good is an art.

I think that virtuosity is the first sign of morality in a musician. It means you're serious enough to practice.

The practice of medicine is an art, not a trade; a calling, not a business; a calling in which your heart will be exercised equally with your head. Often the best part of your work will have nothing to do with potions and powders, but with the exercise of an influence of the strong upon the weak, of the righteous upon the wicked, of the wise upon the foolish.

It is well said, then, that it is by doing just acts that the just man is produced, and by doing temperate acts the temperate man; without doing these no one would have even a prospect of becoming good. But most people do not do these, but take refuge in theory and think they are being philosophers and will become good in this way, behaving somewhat like patients who listen attentively to their doctors, but do none of the things they are ordered to do.

What is the relationship between spirituality and ethical practice? Since love and compassion and similar qualities all, by definition, presume some level of concern for others' well-being, they presume ethical restraint. We cannot be loving and compassionate unless at the same time we curb our own harmful impulses and desires.

Medicine is a noble art. We must preserve our moral purity.

Instead of a bottom-line based on money and power, we need a new bottom-line that defines productivity and creativity as where corporations, governments, schools, public institutions, and social practices are judged as efficient, rational and productive not only to the extent they maximize money and power, but to the extent they maximize love and caring, ethical and ecological sensitivity, and our capacities to respond with awe and wonder at the grandeur of creation.

The purpose of social work should not be to distribute favours, but to restore rights.

Reflection is only a partial understanding of truth if it does not translate itself in practice into commitments to the common good and justice. Truth is not mere abstraction but something to be done and is only apprehended when this is realized.

The art of living rightly is like all arts; it must be learned and practiced with incessant care.

Religion is not about accepting twenty impossible propositions before breakfast, but about doing things that change you. It is a moral aesthetic, an ethical alchemy. If you behave in a certain way, you will be transformed. The myths and laws of religion are not true because they they conform to some metaphysical, scientific or historical reality but because they are life enhancing. They tell you how human nature functions, but you will not discover their truth unless you apply these myths and doctrines to your own life and put them into practice.

In my own case, who have spent my whole life in the practice of virtue, right conduct from habitual has become natural.

Whether this will prove a blessing or a curse, will depend upon the use our people will make of the blessings which a gracious God hath bestowed on us. If they are wise, they will be great and happy. If they are of a contrary character, they will be miserable. Righteousness alone can exalt them as a nation. Reader! Whoever thou art, remember this: and in thy sphere practice virtue thyself, an encourage it in others.

Hygiene is the corruption of medicine by morality. It is impossible to find a hygienist who does not debase his theory of the healthful with a theory of the virtuous. ... The aim of medicine is surely not to make men virtuous; it is to safeguard them from the consequences of their vices.

This year, or this month, or, more likely, this very day, we have failed to practice ourselves the kind of behavior we expect from other people.

Religion is not about accepting twenty impossible propositions before breakfast, but about doing things that change you. It is a moral aesthetic, an ethical alchemy. If you behave in a certain way, you will be transformed.

A doctor, like anyone else who has to deal with human beings, each of them unique, cannot be a scientist; he is either, like the surgeon, a craftsman, or, like the physician and the psychologist, an artist. This means that in order to be a good doctor a man must also have a good character, that is to say, whatever weaknesses and foibles he may have, he must love his fellow human beings in the concrete and desire their good before his own.

A medical profession founded on callousness to the pain of the other animals may eventually destroy its own sensibility to the pain of humans.

Even virtue is an art; and even its devotees are divided into those who practise it and those who are merely amateurs.

I've been deeply influenced by Aristotle's idea that virtue is a habit, something you practice and get better at, rather than something that comes naturally. 'The control of the appetites by right reason,' is how he defined it.

Remind oneself continually of one of those who practiced virtue in days gone by.

I am only trying to call attention to a fact; the fact that this year, of this month, or, more likely, this very day, we have failed to practice ourselves the kind of behaviour we expect from other people.