Clans Quotes

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to extract revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives. Crime must never pay!

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to exact revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives. Crime must never pay!

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to extract revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives. Crime must never pay!

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to extract revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives. Crime must never pay!

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to exact revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives. Crime must never pay! Needless to say, this often produces cycles of violence that might never end but for the principle of this proverb—that the obligation of revenge is heavier upon the relatives of the first victim than upon this who are seeking revenge for previous acts of vengeance.

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to extract revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives. Crime must never pay!

One of the reasons that foreign superpowers have failed in their efforts in Afghanistan is that they tried to install and work through a central, national government. See {634657} and {634659}.

Such a comcept has been shared by most autocratic governments like Nazi Germany, but before and after Germans did not see this subservience to and power of the state as desirable or even necessary. The Vatican has had periods like this. But this Sistema has been a part of Russian culture during the millinium of Czarist rule. It was used andn explicitly made a part of Lennin and the Russian Revolutionaries, and then so heavily used by Joseph Stalin before, during and after WWII. It continued under the Post Stalinist Communist leader and when the Soviet Union fell and Russia became less authoratoran, it was not utilized but it was deeply embedded in the Russian psyche and culture as demonstrated by the fact that Vladimir Putin began t use it as an instrument of his governance.

This quotation is sometimes misunderstood by Westerners as implying that abstract justice is not as important as practical achievements. However, to the Bedouin, as to most Arab cultures, abstract justice is extremely important—as is reputation. The Western translation might be: “Don’t confuse getting justice with achieving material gain. Often you may not gain anything material, but you still must maintain your honor or reputation. This notion, as many Arab ideas, starts out as applying to individuals, and then generalize to families, clans, tribes, nations, and even Islam as a whole.

Compared to the laws of most other cultures of the world, this clause implemented the diversity concept, There were 14 clans. In a sense it forced intermarriage rather than support tribal style intra-marriage as most cultures do today, limiting marriage prohibitions only to close blood relatives When whites first came to America, the Iroquois, were the most sophisticated Native Americans. They were actually a confederation of 5 different tribes each of which was composed 14 clans. Although fierce warriors, they had agreed not to fight each other and to assist if any were attacked, not unlike NATO. They developed a strong agricultural base, to go with the fishing and hunting, and their confederation merchants were very aggressive and sophisticated traders taking them far from their upstate New York “capitol.” Their governmental structure was quite sophisticated with an elaborate, formal, system of checks and balances, multi-cameral legislatures that recognized numbers of citizens, power and wealth, and even cultural traditions. They were literate, capitalistic and globalist in that they wanted to trade with all. They had written laws, and women had a role that was unique in world history in that only women owned property in a matrilineal society. Further, it was only the Clan Mothers who voted for the 50 Sachems (~Senators)—but their selections had to be accepted by the people they represented. Ironically the descendants of the Iroquois who remained in New York became a very successful Native American group. In the 2000 census, the average Indian in New York State earned the same income as the average White with no Indian gambling money at all.

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to exact revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives and no one is exempt. Crime must never pay!