Apocalyptic Beliefs Quotes

People think I'm a freemason, and I'm not. People think I believe the end of the world is coming on 21 December 2012, and I don't.

Christians, and some Jews, claim we're in the "end times," but they've been saying this off and on for more than two thousand years.

A lot of people think that Jesus is coming back. That's fine, it's your right. But you know, I live in New York, and I think he's running a little late. I'm asking myself, 'Alright, what happens if Jesus comes back tomorrow? What - does he make rounds to churches?' 'OK, everyone who's been good, buses leave in 10 minutes. I'll meet you in front of the post office. I gotta go. Oh, don't tell the Jews I'm back.'

In the 38th chapter of Ezekiel, it says that the land of Israel will come under attack by the armies of the ungodly nations, and it says that Libya will be among them. Do you understand the significance of that? Libya has now gone Communist, and that's a sign that the day of Armageddon isn't far off.

I don't actually believe in the 2012 Mayan theory at all, but I thought it would be a really dope thing to write about.

Religion looks forward to the destruction of the world.... Perhaps half aware that its unsupported arguments are not entirely persuasive, and perhaps uneasy about its own greedy accumulation of temporal power and wealth, religion has never ceased to proclaim the Apocalypse and the day of judgment.

Many Christians believe that the vast majority of those created by God will burn in Hell for All Eternity. Many Christians not only believe the world will end soon, but are looking forward to it. I MUST WALK AWAY FROM IT ALL. IN JESUS' NAME.

Religion appears in so many contexts in WW1. Religion shaped the national identities and ambitions of several of the key players, especially Germany and Russia, both of which defined themselves as messianic nations. In both countries too, secular elites delved deeply into apocalyptic and prophetic ideas, giving their nations a millenarian bent.

It is evident, indeed, that such a doctrine, taken by itself in a literal manner, had no future. The world, in continuing to exist, caused it to crumble. One generation of man at the most was the limit of its endurance. The faith of the first Christian generation is intelligible, but the faith of the second generation is no longer so. After the death of John, or of the last survivor, whoever he might be, of the group which had seen the master, the word of Jesus was convicted of falsehood.

Cults and prophets proclaiming the imminent end of the world have been with us for several millennia, and it has been another sour sort of fun to ridicule them the morning after, when they discover that their calculations were a little off. But, just as with Marxists, there are some among them who are working hard to "hasten the inevitable," not merely anticipating the End Days with joy in their hearts, but taking political action to bring about the conditions they think are the prerequisites for that occasion.

Something is very, very wrong with American culture. The signs are everywhere. I think the country is in almost terminal descent. The business class is combined with the evangelicals. And I think the evangelicals want to provoke an immense global disaster to precipitate the second coming of Christ. So they are very happy about what we're doing to Iraq - and the menace we present now for Syria and for Iran - because they think that the apocalypse is an important thing to get into so that they can see vindicated their most literal interpretation of the Bible.

Rapture cults had packed their suitcases and were massing together in great vigils, waiting for the end. "All bogus," she'd told Zuzana. "Just a bunch of crackpots waiting for the Apocalypse." "Because, fun, right?" Zuzana rubbed her hands together in mock glee. "Oh, boy. The Apocalypse!" "Right? I know. How much does your life have to suck to want the Apocalypse?

He who loves the coming of the Lord is not he who affirms that it is far off, nor is it he who says it is near, but rather he who, whether it be far off or near, awaits it with sincere faith, steadfast hope, and fervent love.

According to the most common interpretation of biblical prophecy, Jesus will return only after things have gone horribly awry. Imagine the consequences if any significant component of the U.S. government believed that the world was about to end and that its ending would be glorious. The fact that nearly half of the American population apparently believes this should be considered a moral and intellectual emergency.

When you expect the world to end at any moment, you know there is no need to hurry. You take your time, you do your work well.

The Bible teaches that history began in the Middle East, and someday history will end in the Middle East.

Throughout human history, countries rise and fall. But not America-we continue to rise and rise, like dough, until Jesus bakes us in the fiery Afterscape of the Rapture.

If you believe that the world is going to come to an end - and perhaps any day now - does it not drain one's motivation to improve life on earth while we're here?

So," says Lev, as casually as he can, "you wanna dance?" "Do you believe in the end of the world?" she responds. Lev shrugs. "I don't know. Why?" "Because the day after that is when I'll dance with you.

Nearly half of the American population is eagerly anticipating the end of the world. This dewy-eyed nihilism provides absolutely no incentive to build a sustainable civilization. Many of these people are lunatics, but they are not the lunatic fringe.

Again and again as president, Reagan let it slip that he concurred with fundamentalists' belief that the world would end in a fiery Armageddon. This did not hurt him politically. The kind of people offended by such talk had already largely abandoned the Republican Party.

[Concerning monotheistic religions] The only thing these hysterical cults have in common is the belief that this world will be consumed, and deservedly so, when the moment is ripe. They also, all of them, profess a great disdain for earthly possessions. Yet they pass the intervening time in haggling over the most trivial and paltry property rights, over caves and rocks and disputable pieces of archeological rubbish.

I think the evangelicals want to provoke an immense global disaster to precipitate the second coming of Christ.

The deliverance of the saints must take place some time before 1914.

Before there was a proper understanding and a sense of God's presence, the idea that everything would one day end was utterly desolating.