PHILIP JENKINS

The twenty-first century will be regarded by future historians as a century in which religion replaced ideology as the prime animating and destructive force in human affairs.

Religion appears in so many contexts in WW1. Religion shaped the national identities and ambitions of several of the key players, especially Germany and Russia, both of which defined themselves as messianic nations. In both countries too, secular elites delved deeply into apocalyptic and prophetic ideas, giving their nations a millenarian bent.

Apocalyptic expectations ran riot in 1917, and had a major influence on Allied policies towards Palestine and the Jewish people. The propaganda of all nations was amazingly religious and apocalyptic - ghosts and visions, crucifixions and sacrifice, crusaders and holy warriors.

In most cases, obviously, soldiers fought because a government drafted them and gave them a rifle. At every point too, we see the role of nationalistic sentiment, commercial rivalries, and simple greed. But can we ever separate out such motives from the religious? Was that not also true of the medieval crusades?

Famine, plague, death and war... that's a pretty good description of 1917-18. The war was meant to end quickly, but by 1917 it seemed to be set until the end of time. No wonder everyone dreamed of an apocalyptic intervention.

Much to my surprise, the Islamic scriptures in the Quran were actually far less bloody and less violent than those in the Bible.

When the war started, religion and superstition (whatever the difference is) permeated the lives of ordinary soldiers, who lived in a thought world not too far removed from the seventeenth century.

It is also amazing to find just how religious and occult-minded some of the leading political and military players of the war were, from von Moltke and Ludendorff to Brusilov and J F C Fuller. Each, in his way, was deeply involved in what we would today call the occult, spiritualism, and visionary religion.

Brown Scares no less than Red Scares recur throughout American history. They fasten on real-enough phenomena, from homegrown fascist sympathizers in the 1930s to the militia movements in the 1990s, but then wildly exaggerate both the danger these extremists pose and their ties to the conservative mainstream.

Just because many modern academics are very secular does not mean that we should ignore those factors in earlier generations - and by that, I don't just mean five or six centuries ago.

The twenty-first century will be regarded by future historians as a century in which religion replaced ideology as the prime animating and destructive force in human affairs.

Brown Scares no less than Red Scares recur throughout American history. They fasten on real-enough phenomena, from homegrown fascist sympathizers in the 1930s to the militia movements in the 1990s, but then wildly exaggerate both the danger these extremists pose and their ties to the conservative mainstream.

Just because many modern academics are very secular does not mean that we should ignore those factors in earlier generations - and by that, I don't just mean five or six centuries ago.

Apocalyptic expectations ran riot in 1917, and had a major influence on Allied policies towards Palestine and the Jewish people. The propaganda of all nations was amazingly religious and apocalyptic - ghosts and visions, crucifixions and sacrifice, crusaders and holy warriors.

Famine, plague, death and war... that's a pretty good description of 1917-18. The war was meant to end quickly, but by 1917 it seemed to be set until the end of time. No wonder everyone dreamed of an apocalyptic intervention.

The typical WW1 soldier was not an intellectual like Ernst Jünger or Wilfred Owen, but was a peasant draftee from Galicia or Bavaria or Sicily, with all the traditional religious ideas. The hothouse atmosphere of war brought everyone into a supernatural-oriented universe of ghosts and apparitions.

. If you believe that your nation is divinely ordained to rule Europe, and you must struggle to establish its supremacy, is that a religious doctrine or a nationalist one? In Germany especially, the whole super-nationalist ideology of the post-1871 empire is heavily imbued with religious teaching, chiefly Lutheran, and frankly viewing the new empire as the germ of the kingdom of God on Earth.

Much to my surprise, the Islamic scriptures in the Quran were actually far less bloody and less violent than those in the Bible.

When the war started, religion and superstition (whatever the difference is) permeated the lives of ordinary soldiers, who lived in a thought world not too far removed from the seventeenth century.

In most cases, obviously, soldiers fought because a government drafted them and gave them a rifle. At every point too, we see the role of nationalistic sentiment, commercial rivalries, and simple greed. But can we ever separate out such motives from the religious? Was that not also true of the medieval crusades?

It is also amazing to find just how religious and occult-minded some of the leading political and military players of the war were, from von Moltke and Ludendorff to Brusilov and J F C Fuller. Each, in his way, was deeply involved in what we would today call the occult, spiritualism, and visionary religion.

Religion appears in so many contexts in WW1. Religion shaped the national identities and ambitions of several of the key players, especially Germany and Russia, both of which defined themselves as messianic nations. In both countries too, secular elites delved deeply into apocalyptic and prophetic ideas, giving their nations a millenarian bent.