Johan Heyns Quotes
There is no such thing as white superiority or black inferiority…all people are equal before God…there may not be under any circumstances a political policy based on oppression, discrimination and exploitation…the task of the Church is to protest against unjust laws.
He was assassinated for his anti-apartheid views and speeches. Most clerics of the Dutch Reformed Church had traditionally supported the Afrikaner colonial view of Black inferiority and apartheid. Heyns was an exception and he was named by Nelson Mandela as a “martyr of his country.”
Johan Heyns, 1928-1994, South African Dutch Reformed Minister and Moderator of South African Church, Statement, May 5, 1986
Sourced by: Eigen's Political and Historical Quotations
In the 1930s African Americans who traveled were subject to countless humiliations whenever the sought hotels, rooming houses, restaurants and other accommodations. Gas stations would not allow them to use bathrooms and they were reduced to using open fields. Traveling and vacationing was, for Blacks, humiliating. Wikipedia: “Green reviewed hotels and restaurants that did business with African Americans during the time of Jim Crow laws and racial segregation in the United States. He printed 15,000 copies each year. In the 1930s, Green began his work by compiling data on stores in the New York area that accepted black travelers, and published his first guide in 1936. Similar guides had been published for Jewish travelers, who sometimes faced discrimination. Green's guide was so popular that he immediately began to expand its coverage the next year to other US destinations, adding hotel and restaurants as well.”
Humphrey was the Mayor of Minneapolis then.
The power structure of England and the English administrators of South Africa were strong advocates of racial equality at the beginning of the 19th century. They insisted on equal administration of law. However the Boer white population could think of nothing more absurd. In a sense the Boers were much like the Southern Whites at the same time. The South African government however could not enforce its equality policies in the rural area – the majority of South Africa at the time. When democracy and self rule came to South Africa, the racially moderating force of the English was minimized and the majority of South Africans wanted a racially segregated society. Apartheid resulted.
Many fighters for civil rights split from the majority of the Black leadership over racial preferences for affirmative action.
The issue of slavery which had been suppressed in Congress for the first decades of the nation broke out when Missouri statehood was considered. By previous agreement, slavery was not even discussed in Congress but the time period elapsed. Tallmadge not only proposed that no more slaves could come into Missouri {613176} but most shocking to the Southerners was that every person born in the new state would be free at the age of 25. In a generation, there would be no more slavery in Missouri and there would be no economic compensation for slave owners at all. The House of Representatives accepted the amendment, but it failed in the Senate. At that time, Senators were not elected by voters but were appointed by the state legislators and the Southern slave states had a disproportionate share of the senate from a population point of view. But what this quotation shows clearly that a majority of the country in 1819 were opposed to slavery and were willing to end it without compensation.
Douglas was appealing to the racist crowd in Galesburg by showing that Lincoln actually believed in Racial Equality. This technique was used be racist politicians—since then and in a few places of the South even into the 21st century.
The Boers were lower class, uneducated, farmers from Holland who came to South Africa before the English did. They were at the bottom of the Dutch socioeconomic ladder. Unlike the English who were interest in establishing a trading colony, the Boers just wanted to own and farm the land and use blacks as slave or cheap labor. The Dutch Government and Trading companies lost interest in South Africa as there were much more profitable parts of the world, and they felt no obligation to the Boers whom they were glad to be rid of. So the Boers found themselves having to follow the British laws and rules of the British Colonial Office. Slavery was outlawed, and Blacks could be educated and become citizens under British law. They could own land, and contest the right of the Boers who had settled in some uninhabited land and some that was owned by Black tribes. The Blacks outnumbered the whites in general and the Boers, and there were educated Blacks who “outclassed” the still relatively uneducated Boers. So the Boers, fighting for their “way of life” set up their own area in Southern Africa and claimed independence. But Blacks claimed that it was their land and looked to the British to exercise English law. The Boer war ensued. Although the Boers lost the war, the bred at a much faster rate than the English, many of whom did not even have their families in South Africa. By the end of WWII, the Boer white majority controlled the government and kept the majority Blacks from voting and having full citizenship rights. They dominated Apartheid South Africa until the Black Revolutionists obtained control and although Black and white relations are better in South Africa than most countries, the extemeist Boers and most militant Blacks are in political, but not violent, conflict. Churchill and the British have always perceived themselves as being caught in the middle between the Boers and the Blacks.
Johan Adam Heyns (1928–1994) was an Afrikaner Calvinist theologian and moderator of the general synod of the Nederduits Gereformeerde Kerk (NGK) in South Africa. He was assassinated at his home in Waterkloof Ridge, Pretoria.