Donald Miller Quotes

Americans have been conditioned to respect newness, whatever it costs them.

I don't get that much enjoyment out of saying 'I own it.'

You work with people who are obsessive about shopping, obsessive about owning things and buying things, like this purchase is going to make them happy. And you want to say to them, 'You know, no amount of real estate is gonna fill that void.'

Collection is an addiction.

Too many of us now tend to worship self-indulgence and consumption. Human identity is no longer defined by what one does, but by what one owns. But we’ve discovered that owning things and consuming things does not satisfy our longing for meaning.

I think that young people are less attached to items and objects now. They're less attached to consuming things and accruing things because they see it as a system that doesn't necessarily work and give them a sense of adulthood and fulfillment. They're much more in tune with wanting to achieve a skill, a form of self-expression, or a body of knowledge that fulfills the same function, fulfills their adulthood.

Anything you think you "must have" usually comes to own you.

We humans are more concerned with having than with being.

People like to own things.

Too often, a vast collection of possessions ends up possessing its owner.

The things you used to own, now they own you.

I think if you ask people what their concept of heaven is, they would say, if they are honest, that it is a big department store, with new things every week - all the money to buy them, and maybe a little more than the neighbours.

If you own a rug you own too much.

Possessions are usually diminished by possession.

People are much more willing to lend you books than bookcases.

In a nation that was proud of hard work, strong families, close-knit communities, and our faith in God, too many of us now tend to worship self-indulgence and consumption. Human identity is no longer defined by what one does, but by what one owns. But we've discovered that owning things and consuming things does not satisfy our longing for meaning. We've learned that piling up material goods cannot fill the emptiness of lives which have no confidence or purpose.

If nonsatiety were the natural state of human nature then aggressive want-stimulating advertising would not be necessary, nor would the barrage of novelty aimed at promoting dissatisfaction with last year's model. The system attempts to remake people to fit its own presuppositions. If people's wants are not naturally insatiable we must make them so, in order to keep the system going.

You buy furniture. You tell yourself, this is the last sofa I will ever need in my life. Buy the sofa, then for a couple years you're satisfied that no matter what goes wrong, at least you've got your sofa issue handled. Then the right set of dishes. Then the perfect bed. The drapes. The rug. Then you're trapped in your lovely nest, and the things you used to own, now they own you.

We are often told we are materialistic. It seems to me, we are not materialistic enough. We have a disrespect for materials. We use it quickly and carelessly. If were genuinely materialistic people, we would understand where materials come from and where they go to. But, at the moment, the entire global economy seems to be built on the model of digging things up from one hole in the ground on one side of the earth, transporting them around the world, using them for a few days, and sticking them in a hole in the ground on the other side of the world.

I'm talkin' about us, the new slaves, the people who love fashion. I'm talking about us, you know? 'Cause I'm a slave to it. I love it.

The emptier a person's heart is, the more he or she needs to buy, own, and consume.

We Americans are interested only in the consumption of our products. We have no interest in how they are produced, or what happens to them once we discard them, once we throw them away.

Private property has made us so stupid and one-sided that an object is only ours when we have it

She could see so clearly now that he was only a childish fancy, no more important really than her spoiled desire for the aquamarine earbobs she had coaxed out of Gerald. For, once she owned the earbobs, they had lost their value, as everything except money lost its value once it was hers.

The so-called consumer society and the politics of corporate capitalism have created a second nature of man which ties him libidinally and aggressively to the commodity form. The need for possessing, consuming, handling and constantly renewing the gadgets, devices, instruments, engines, offered to and imposed upon the people, for using these wares even at the danger of one’s own destruction, has become a “biological” need.