John Templeton Quotes

Everything we see, everything that exists, is part of God.

I've always believed in a higher power. You can call it God, you can call it Jesus, Krishna, Buddha, Allah, I don't care. I really believe we are all a part of God.

You and I are but specks of that rhythmic urge which is Brahma, which is Allah, which is God.

My religion encompasses all religions. I believe in God, I believe in the universe. I believe you are god, I believe I am god; I believe the earth is god and the universe is god. We're all god.

I do not separate Christ from God more than a voice from the speaker or a beam from the sun. Christ is the voice of the speaker. He and the Father are the same thing, as the beam and the light, are the same light.

The signs, proofs, and evidences of Divine unity are incalculable.

According to my definition of God, I'm not an atheist. Because I think God is everything. Whenever I open my eyes, I'm looking at God. Whenever I'm listening to something, I'm listening to God.

The knower and the known are one. Simple people imagine that they should see God as if he stood there and they here. This is not so. God and I, we are one in knowledge.

God doesn't know things. He is things.

God is so big. It's a gigantic concept in God. The idea that God might love us and be interested in us is kind of huge and gigantic, but we turn it, because we're small-minded, into this tiny, petty, often greedy version of God, that is religion.

I think, if you can prove the existence of God, it can only be proven through love.

I believe that God and reality are too big for my poor words.

Yet God is so one that He admits of distinction, and so admits of distinction that He still remains unity.

If God and man are in themselves one, and if religion is the human side of this unity then must this unity be made evident to man in religion, and become in him consciousness and reality.

For God is himself the Being of all Beings, and we are as gods in him, through whom he revealeth himself.

It is said that God notes each sparrow that falls. And so He does. But the proper closest statement of it that can be made in English is that God cannot avoid noting the sparrow because the Sparrow is God. And when a cat stalks a sparrow both of them are God, carrying out God's thoughts.

All of it is God, and there is nothing else.

God has a thousand names, or rather He is Nameless.

God, to me, it seems, is a verb not a noun, proper or improper.

There is no uncreated being except God. God has no opposite.

It is easy to understand God as long as you don't try to explain him.

God is best known in not knowing him.

I believe that in this world it is impossible to understand God.

Heaven means to be one with God.

Eternal life and the invisible world are only to be sought in God. Only within Him do all spirits dwell. He is an abyss of individuality, the only infinite plenitude.