Malcolm X Quotes

Martin Luther King has made the Negro in America unnatural.

It is over one hundred years since the abolition of slavery. The Negro people in the United States have taken plenty and they have reached a stage where they have decided that they are not going to take any more.

The sooner our society admits that the Negro Revolution is no momentary outburst soon to subside into placid passivity, the easier the future will be for us all.

We're primarily interested in solving the problem of 20 million black people. And if integration is going to solve the problem tomorrow, then let's integrate. But since the Supreme Court issued its desegregation decision seven years ago, and you only have about six or seven percent integration now, on an educational level, that means that the black man trying to use integration as a means of solving his problem will be another 100 years just getting integration on an educational level.

When the South has trouble with its Negroes - when the Negroes refuse to remain in their "place" - it blames "outside agitators" and "Northern interference." When the nation has trouble with the Northern Negro, it blames the Kremlin.

The Southern institution of racial segregation or racial separation was the correct, self-evident truth which arose from the chaos and confusion of the Reconstruction period. Separation promotes racial harmony. It permits each race to follow its own pursuits, and its own civilization. Segregation is not discrimination

I think if we go back and check our record, the Negro has proven beyond a doubt that we have been more than patient in seeking our rights as American citizens.

In 2016, the conversation of the black experience is so broad, and it's very raw. I mean, c'mon, we have a black president. That's a major thing, and there are so many other significant occurrences that have come from the '60s and '70s up to now.

It took the United States Army to get one Negro into the University of Mississippi; it took troops to get a few Negroes in the white schools at Little Rock and another dozen places in the South.

My father was pretty independent. He was - he was arrested once in Nashville when he was on one of his sales trips because he had a black - guy to lunch. So that took a fair amount of courage at the time.

It's not easy to be a martyr in the field of race relations.

I have almost reached the regrettable conclusion that the Negro's great stumbling block in the stride toward freedom is not the White Citizens Councilor or the Ku Klux Klanner but the white moderate who is more devoted to order than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice.

It was so crucial to the Civil Rights Movement that on June 23, 1963, Martin Luther King came to town, walked down Woodward Avenue with more than 100,000 people and delivered the first major public iteration of his "I Have A Dream" speech, two months before he did it in Washington.

The majority of the Negroes who took part in the year-long boycott of Montgomery's buses were poor and untutored; but they understood the essence of the Montgomery movement; one elderly woman summed it up for the rest. When asked after several weeks of walking whether she was tired, she answered: "My feet is tired, but my soul is at rest.

I never ever ran from the Ku Klux Klan, and I shouldn't have to run from a black man.

If the Negro is to achieve the goal of integration, he must organize himself into a militant and nonviolent mass movement.

That's where Dr. [Martin Luther] King is mixed up. His goals should be the solution of the problem of the black man in America.

I am of the generation of segregation. Black Lives Matter is post. I said today, and I will say all the time, "If Nina [Simone] were here, she'd have her Black Lives Matter [T-shirt] on." I think they're great kids. They don't need me or anybody else to tell them what to do.

White people, wake up before it is too late. Do you want Negroes working beside you, your wife and your daughters, in your mills and factories? Frank Graham favors mingling of the races.

I stand here struggling for the rights of my people to be full citizens in this country. They are not-in Mississippi. They are not-in Montgomery. That is why I am here today. . . . You want to shut up every colored person who wants to fight for the rights of his people!.

The black masses want not to be shrunk from as though they are plague-ridden. They want not to be walled up in slums, in the ghettos, like animals. They want to live in an open, free society where they can walk with their heads up, like men, and women! Few white people realize that many black people today dislike and avoid spending more time than they must about white people. This 'integration' image, as it is popularly interpreted, has millions of vain, self-exalted white people convinced that black people want to sleep in bed with them - and that's a lie!

Let the Negro march. Let him make pilgrimages to city hall. Let him go on freedom rides. And above all, make an effort to understand why he must do this. For if his frustration and despair are allowed to continue piling up, millions of Negroes will seek solace and security in black-nationalist ideologies. And this, inevitably, would lead to a frightening racial nightmare.

Although his crusade in 1957 occurred at a time in our nation's history when race divided all, Reverend Graham refused to preach in segregated audiences.

No, we are not anti-white. But we don't have time for the white man. The white man is on top already, the white man is the boss already... He has first-class citizenship already. So you are wasting your time talking to the white man. We are working on our own people.