Tom Hayden Quotes

Martin Luther King has made the Negro in America unnatural.

I was a member of the Black Student Union, part of the central committee at San Francisco State. During the 1968 strike there, I was certainly very much involved in the activities that occurred on campus. It was part of an extraordinary period in my life

We're primarily interested in solving the problem of 20 million black people. And if integration is going to solve the problem tomorrow, then let's integrate. But since the Supreme Court issued its desegregation decision seven years ago, and you only have about six or seven percent integration now, on an educational level, that means that the black man trying to use integration as a means of solving his problem will be another 100 years just getting integration on an educational level.

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly I have never yet engaged in a direct action movement that was 'well timed,' according to the timetable of those who have not suffered unduly from the disease of segregation. For years now I have heard the word 'Wait!' It rings in the ear of every Negro with a piercing familiarity. This 'wait' has almost always meant 'never.' We must come to see with the distinguished jurist of yesterday that 'justice too long delayed is justice denied.'

The Civil Rights Movement also reaffirmed me as a singer. It taught me that singing was not entertainment, it was something else.

To change history is very slow. The first two times I came to the States - black people didn't have the right to vote.

The South opposes the civil rights of Negroes and their protection by law. Witness lynchings where no one is punished, witness the Jim Crow laws that deny the letter and spirit of the Constitution. For democracy to have real meaning, the Negro must have the same civil rights as any other American citizen. It seems obvious that the South does not yet know what this war is all about

In 2016, the conversation of the black experience is so broad, and it's very raw. I mean, c'mon, we have a black president. That's a major thing, and there are so many other significant occurrences that have come from the '60s and '70s up to now.

The patter of their feet as they walk through Jim Crow barriers to attend school is the thunder of the marching men of Joshua, and the world rocks beneath their tread.

These people marched and were hit in the face with rocks to get an education and now we've got these knuckleheads walking round.

If I wanted to fight to make a better world racially, I wouldn't be in the music business. You dig, if I were going to be a freedom fighter music is the wrong field.

When you think of 244 years of slavery and 81 years of that finally you are going to be allowed to be part of the pool from which people choose jobs. That's not a substantive kind of move, but it was very important.

Martin Luther King really was a safety valve for white people. Any time it appeared that the black community was on the verge of really doing what we ought to do based on having been attacked, they put Martin Luther King on television. He was always saying, "We must use nonviolence. We must overcome hate with love." White people loved that. That's why they gave him a Nobel Prize. But when Martin Luther King started condemning the Vietnam War, that's when white people turned against him.

Obviously, In The Heat Of The Night was a landmark movie because the timing was perfect. It was in the middle of the Civil Rights Movement.

A little old lady sitting at the front of the bus can do nothing to change civil rights.

It was so crucial to the Civil Rights Movement that on June 23, 1963, Martin Luther King came to town, walked down Woodward Avenue with more than 100,000 people and delivered the first major public iteration of his "I Have A Dream" speech, two months before he did it in Washington.

The majority of the Negroes who took part in the year-long boycott of Montgomery's buses were poor and untutored; but they understood the essence of the Montgomery movement; one elderly woman summed it up for the rest. When asked after several weeks of walking whether she was tired, she answered: "My feet is tired, but my soul is at rest.

The Civil Rights movement should thank God for Bull Connor. He's helped it as much as Abraham Lincoln.

Cartoons were very conservative. The country was very conservative. Although the liberals were allegedly in charge for a long time, there was a very acceptable balance what people would talk about in public. And I wanted to stretch those and move further out. And as the civil rights movement began, I started doing cartoons on that and on sit-ins and I was, along with Bill Mauldin, a great cartoonist out of World War II, arguably one of two white cartoonists doing this kind of work, Bill and me.

The Vietnam War ended because of the campus situation. And so many other injustices have been corrected in the World today only thanks to the young people. So, young people especially have a responsibility for Tibet.

There was a resistance movement in the white community, and there was a determined civil rights movement by our neighbors and friends in the African-American community. They had right on their side. They conducted themselves in high standards, with courage and determination, and they were victorious. They overcame.

In this country, these Negro leaders have Negroes sittin' - sitting down, thinking that that - there's dignity towards sitting in.

If the Negro is to achieve the goal of integration, he must organize himself into a militant and nonviolent mass movement.

That's where Dr. [Martin Luther] King is mixed up. His goals should be the solution of the problem of the black man in America.

I am of the generation of segregation. Black Lives Matter is post. I said today, and I will say all the time, "If Nina [Simone] were here, she'd have her Black Lives Matter [T-shirt] on." I think they're great kids. They don't need me or anybody else to tell them what to do.