Richard Corliss Quotes

Starring Russell Crowe as the Patron of the First Ark, 'Noah' had affronted some Christian literalists with its giant rock men, its weird visions, and the occasionally dark motives of its protagonist. But the film corralled enough religious leaders, including Pope Francis (with whom Crowe snagged an audience), to salve canonical objections.

Plenty of people out there think of me as the Antichrist or the devil incarnate because I do not affirm the literal patterns of the Bible. But the fact is I can no more abandon the literal patterns than I could fly to the moon. I just go beyond them.

The age of the Earth is a hotly debated issue among evangelicals. Old Earthers believe, like most scientists, that the universe is billions of years old. Young Earthers measure the age of the universe in terms of thousands of years.

If the Apostles and the writers of the gospels were to enjoy a brief stay on earth and return to the company of men, they would be astonished at how many different analyses and approaches were being used to interpret their books, and how many bizarre constructions had been assembled from the trivial notions of the sophists.

The Christian Coalition is still about Christianity, even if it's an idea of Christianity that many Christians might not go along with.

The people that usually have the most trouble with my books are the ones that pick them apart from a theological point of view.

To insist that belief in the Bible demands belief in a young Earth is to put a stumbling block in the path of many nonbelievers. It raises the question of why a God who is committed to revealing truth would make the universe and Earth measure to be old if, in fact, they are not.

What the Latins have done in this text (1 John v, 7) the Greeks have done to Paul (1 Tim. iii, 16). They now read, "Great is the mystery of godliness; God manifest in the flesh"; whereas all the churches for the first four or five hundred years, and the authors of all the ancient versions, Jerome as well as the rest, read, "Great is the mystery of godliness, which was manifest in the flesh." Our English version makes it yet a little stronger. It reads, "Great is the mystery of godliness: God was manifest in the flesh."

There is no devil in the first two chapters of the Bible and no devil in the last two chapters. Thank God for a book that disposes of the devil!

What Francis [Collins] was just saying about Genesis was, of course, a little private quarrel between him and his Fundamentalist colleagues. It would be unseemly for me to enter in except to suggest that he'd save himself an awful lot of trouble if he just simply ceased to give them the time of day.

In my youth,geology was nervously striving to accommodate itself to Genesis. Now it is Genesis that is striving to accommodate itself to geology.

Too often, in novels that are speculative, God is a kind of kryptonite, and that's about all that it is, and it goes back to Dracula, where someone dumps a crucifix in Count Dracula's face, and he pulls away and runs back into his house. That's not religion. That's some kind of juju, like a talisman.

There are some discrepencies in the writings of Paul. Some Christians chose those ones that say that women should be restricted in their services. I choose to emphasize the equality of people in God's eyes.

Pelagianism is the natural heresy of zealous Christians who are not interested in theology.

One of my great experiences in life was to be interviewed on a late-night talk show by a guy named Tom Snyder. He was interviewing me on a book I had written on the New Testament of the Bible called Rescuing the Bible from Fundamentalism, and we talked about the dating of the books of the New Testament, and I said, "Well, the consensus is that the gospels were written some forty to seventy years after the crucifixion." And he stopped me and said, "Wait a minute, Bishop, that means they couldn't have been written by eyewitnesses."

Many people do not like the idea that time has a beginning, probably because it smacks of divine intervention. (The Catholic Church, on the other hand, seized on the big bang model and in 1951 officially pronounced it to be in accordance with the Bible.

The main reason for insisting on the universal Flood as a fact of history and as the primary vehicle for geological interpretation is that God's Word plainly teaches it! No geologic difficulties, real or imagined, can be allowed to take precedence over the clear statements and necessary inferences of Scripture.

The office of reformer of the superstitions of a nation, is ever more dangerous. Jesus had to work on the perilous confines of reason and religion; and a step to the right or left might place him within the grasp of the priests of the superstition, a bloodthirsty race, as cruel and remorseless as the being whom they represented as the family God of Abraham, of Isaac and of Jacob, and the local God of Israel. That Jesus did not mean to impose himself on mankind as the son of God, physically speaking, I have been convinced by the writings of men more learned than myself in that lore.

We've sort of agreed that the account of Adam and Eve is a story.

If the ancient churches, in debating and deciding the greatest mysteries of religion, knew nothing of these two texts, I understand not why we should be so fond of them now the debate is over.

What man of sense will agree with the statement that the first, second and third days, in which the evening and morning were named, were without sun, moon and stars? What man is found such an idiot as to suppose that God planted trees in Paradise, in Eden, Like a Husbandman?

The Old and New Testaments are the Great Code of Art.

It doesn't do to say that heresy produces the development of doctrine, because that annoys the theologians. But it is true to say that as a matter of history the development of doctrine has been largely a reaction on the Church's part to the attacks of heresy.

I know that the pope's infallible, but that doesn't mean he can't make mistakes.

The Bible-banned, burned, beloved-is more widely read and more frequently attacked than any other book in history.