Philip Pullman Quotes

We are living in tumultuous times, and our focus should be fighting against the oppression and injustices that are against us - not battling those who are on the same side of seeking justice and peace.

How much atonement is enough? The bombing must be allowed as at least part-payment: those of our young people who are concerned about the moral problem posed by the Allied air offensive should at least consider the moral problem that would have been posed if the German civilian population had not suffered at all.

When you fight a war against a tyrant, who do you kill? You kill the victims of the tyrant.

Oppression does not know the meaning of provincial boundaries. Aren't our energies better spent fighting the common enemy instead of each other?

All disasters stem from us. Why is there a war? Perhaps because now and then I might be inclined to snap at my neighbour. Because I and my neighbour and everyone else do not have enough love. Yet we could fight war and all its excrescences by releasing each day, the love which is shackled inside us, and giving it a chance to live.

The justice of a war basically refers to the question whether there is a right to attack in the first place. Justice in a war is concerned with whether the fighting happens in accordance with the international laws of war.

A true warrior does not fight because he wishes to but because he has to. A man who yearns for war, a man who enjoys his killing, he is a brute and a monster. No matter how much glory he wins on the battlefield, that cannot erase the fact that he is no better than a rabid wolf who will turn on his friends and family as soon as his foes.

The only place you and I disagree is with regard to the bombing. You're so goddamned concerned about the civilians, and I (in contrast) don't give a damn. I don't care.". . . "I'd rather use the nuclear bomb. . . Does that bother you? I just want you to think big.

We will fight back against attacks on Latinos, on African-Americans, on women, on Muslims, on immigrants, on disabled Americans, on everyone. Whether Donald Trump sits in a glass tower or sits in the White House, we will not give an inch on this. Not now, not ever.

If these were my last moments on earth, I’d spend them fighting to save him with everything I had. If our roles were reversed, I knew he’d do the same".

I often ask people if they would like to give their organs when they pass on, and they say "Well, I'm not so sure, I don't know." And I said, "Well, would you accept one if you needed one?" "Well, yeah, sure." And I say "Well, there you go - where do you get them from?".

I find wholly baffling the widespread belief today that the dropping of the Hiroshima and Nagasaki bombs was an immoral act, even possibly a war crime to rank with Nazi genocide.

Frank Capra made a series of films during World War II called 'Why We Fight' that explored America's reasons for entering the war. Today, with our troops engaged in Iraq and elsewhere for reasons far less clear, I think it's crucial to ask the questions: 'Why are we doing what we are doing? What is it doing to others? And what is it doing to us?'

I tell you, my friends,’ he said one day. ‘I tell you that I am the only sane man in the regiment. It’s the others that are mad, but they don’t know it. They fight a war and they don’t know what for. Isn’t that crazy? How can one man kill another and not really know the reason why he does it, except that the other man wears a different colour uniform and speaks a different language? And it’s me they call mad!

I had been conscious a feeling of depression and so I voiced to [Secretary Of War Stimson] my grave misgivings, first on the basis of my belief that Japan was already defeated and that dropping the bomb was completely unnecessary, and secondly because I thought that our country should avoid shocking world opinion by the use of a weapon whose employment was, I thought, no longer mandatory as a measure to save American lives. It was my belief that Japan was, at this very moment, seeking a way to surrender with a minimum loss of 'face.'

If America is at war, I won't speak a word without measuring how it'll sound to the guys doing the fighting when they're listening to their radios in the desert.

To me, to say that war isn't evil is to say that nothing is evil.

I think there's evil on both sides [of Syria], and I think that's one reason I don't want to be involved in civil war. I see things in personal terms. I just can't see sending one of my sons - or your son or daughter - to fight in a civil war, where on one side we have a dictator, who in all likelihood gassed his people.

Let us proportion our alms to our ability, lest we provoke God to proportion His blessings to our alms.

Each of the Iraqi children killed by the United States was our child. Each of the prisoners tortured in Abu Ghraib was our comrade. Each of their screams was ours. When they were humiliated, we were humiliated. The U.S. soldiers fighting in Iraq - mostly volunteers in a poverty draft from small towns and poor urban neighborhoods - are victims just as much as the Iraqis of the same horrendous process, which asks them to die for a victory that will never be theirs.

They fought their first action in March of 1775. Embarked on eight small ships, they sailed to the Bahamas and captured a British fort near Nassau, seizing gunpowder and supplies. Later, during the Revolutionary War, Marines fought several engagements in their distinctive green coats, such as helping George Washington to cross the Delaware River, and assisting John Paul Jones on the Bonhomme Richard to capture the British frigate Serapis during their famous sea fight.

The war won't be over until the last spammer's head is stuck onto a spear at the city limits.

I think that one can seek a way to eliminate war, and still agree that fighting the Nazis was a good thing.

This is for you,' he (the Alchemist) said, holding one of the parts (of gold) out to the monk. 'It's for your generosity to the pilgrims.' 'But this payment goes well beyond my generosity,' the monk responded. 'Don't say that again. Life might be listening, and give you less the next time.