Ani DiFranco Quotes

Black people in America have come from slavery to other forms of being oppressed and there are some things that come with that - some pain and anger that come with that and we as black people have to deal with it to heal that. White people have to understand it and have some compassion toward it.

...on every sin which a colored man commits, the just white man must make a considerable discount, because of the colored man's antecedents. The heirs of slavery cannot with any sort of justice, be required to be as clear and straight and upright as the heirs of ancient freedom. And besides, whenever a colored man commits an unright action, upon his head is the guilt of only about one tenth of it, and upon your heads and mine and the rest of the white race lies fairly and justly the other nine tenths of the guilt.

Black people are experiencing a systemic disadvantage, and it goes back to slavery, which was not that long ago.

Liberals have been driven to the desperate expedient of attributing . . .social pathology in today's ghettos to 'a legacy of slavery' even though black children grew up with two parents more often under slavery than today.

You know, when Trayvon Martin was first shot I said that this could have been my son. Another way of saying that is Trayvon Martin could have been me 35 years ago. And when you think about why, in the African American community at least, there's a lot of pain around what happened here, I think it's important to recognize that the African American community is looking at this issue through a set of experiences and a history that doesn't go away.

Affirmative action was designed to recognize the uniquely difficult journey of African-Americans. This policy was justifiable and understandable, even to those who came from white cultural groups that had also suffered in socio-economic terms from the Civil War and its aftermath.

The United States will never be able to pay us [Blacks] all they owe us. They don't have the money.

The dysfunction of African-Americans is directly related to the fact that African-Americans as a racial group are no longer needed to bolster the economy as they were in slavery days.

Negro poverty is not white poverty. Many of its causes and many of its cures are the same. But there are differences—deep, corrosive, obstinate differences—radiating painful roots into the community and into the family, and the nature of the individual. These differences are not racial differences. They are solely and simply the consequence of ancient brutality, past injustice, and present prejudice.

Slavery, our country's original sin, sat on a foundation codified by laws enforced by police, by slave-catchers.

When we're talking about slavery... we're really talking about the web of relationships that exists between whites and blacks from 1619 to 1865 to now.

There's this idea that many of the attitudes and personality developments in black folks in the diaspora are a consequence of this unresolved trauma. There have been attempts by black artists to try and figure out how to represent that in some kind of way.

America is haunted by an apparition steeped in slavery, and I wanted to remind everyone that, 'Yo, we've got to handle this.'

For centuries in this country, black people were seen as three-fifths of a person. So when you hear the national anthem or you see an American flag as an African American person who has experienced the effects of that dehumanizing existence, it's not going to mean the same.

So many white people don't want to talk about race; it's uncomfortable. Many reason that slavery happened more than a century ago, and people alive today had nothing to do with it. But the particulars of these stories, from slavery to segregation to civil rights and mass incarceration, are at the marrow of life in America today.

The harsh fact of the matter is that this nation has not remotely come to grips with how many of its laws are rooted in slavery and bigoted oppression. After the Civil War, the United States never said, 'Let's examine every law and policy and system and structure we have to evaluate whether or not they were created as a tools of oppression.'

Effectively transcending and conquering the legacies of enchainment, impoverishment and racial denigration continue to elude us. Residual elements of the plantation-based past continue to shape our societies and determine their trajectories.

We have never owned, as a country, the damage done not only to people who were enslaved but to future generations in which they were treated. I think that has damaged the future of many African-American people. Some have risen above it quite nobly, but it has impacted generations, and we have to be able to own that as part of the past.

Throughout every presidency since the heist of our country from indigenous peoples, the black American experience has been exceptional in its discomfort. And no chief executive of this great nation has, in earnest, developed a unique plan to remedy that discomfort.

Most of us came here in chains and most of you came here to escape your chains. Your freedom was our slavery, and therein lies the bitter difference in the way we look at life.

Every year white people add 100 years to how long ago slavery was. I've heard educated white people say, 'slavery was 400 years ago.' No it very wasn't. It was 140 years ago...that's two 70-year-old ladies living and dying back to back. That's how recently you could buy a guy.

We are in a very critical and sensitive time in this nation. We need our president to sit down with folks who have a personal experience, a deep connection to the horror and the pain of this country's provocative racial history. If the president wants to have a better understanding and appreciation for what he should do next, he needs to hear something from folks who have gone through this painful history. Without that personal connection to the painful past, it will be hard for him to regain that moral authority from my perspective.

In the Shadow of Slavery covers two and a half centuries of black life in New York City, and skillfully interweaves the categories of race and class as they affected the formation of African American identity. Leslie Harris has made a major contribution to our understanding of the black experience.

That happens to a lot of couples. I understand the black history in this country, and regret it, I wish it hadn't happened. See, I also know that it hasn't happened to African-Americans alive today. There isn't one African-American alive today who's treated as three-fifths of a person like it was in the past.

I hate to say it, but killing is our way. We began America with genocide, then built it with slaves. The shootings will continue. It's who we are.