Adam Beach Quotes

It takes 4 generations to heal one act of violence

There's the hypothesis that things just keep happening to Russians, things that keep turning them into the same kind of subjects, as opposed to citizens. The more credible hypothesis, I think, is that there is a kind of trauma, a social trauma that is passed on from generation to generation.

Yes, as an oppressed people, American Indians have this epic burden, but first and foremost, they're human: sometimes a mess, sometimes funny or sad, at times very wise, and other times not wise at all - a lot like me.

It will take 150 years or seven generations to heal the wound of the residential school.

My generation has to deal with how to overcome a trauma, how to overcome destruction, and how to tell the truth to the next generation.

Growing up with my mother who grew up during World War II being half Filipina, half Okinawan, and literally running around the jungles in the Philippines escaping Japanese military chasing after them - I grew up with what they deem now as trauma, generational trauma.

I believe that all the survivors are mad. One time or another their madness will explode. You cannot absorb that much madness and not be influenced by it. That is why the children of survivors are so tragic. I see them in school. They don't know how

The treatment of children in Indian residential schools is a sad chapter in our history... Two primary objectives of the residential schools system were to remove and isolate children from the influence of their homes, families, traditions and cultures, and to assimilate them into the dominant culture.

We [Americans] have a historical trauma when it comes to the past relationships when it comes to Native Americans and the history of how America was created. With this film, it's nice to see that the trauma is presented from a white male that was in the Civil War and that trauma affects him in a way that still exists.

America's a very traumatized society.

A lot of people may not read the history of their own country, but they carry on memories transmitted by previous generations. They're trying to achieve something, [they] have their mission and anger -- all this is fed by past experience of history.

Our long memories hold the stories of what our people accomplished, but they also hold the prejudices, the injustices, the harm that we've received from others.

Native Americans' families experience living surrounded, living in increasingly small reservations surrounded by the society that destroyed their civilization, and are still stigmatized. For decades and decades, for hundreds of years except in Indian schools, they weren't allowed to speak their language. That stigma takes a terrible toll.

When you grow up with a significant amount of trauma, you are realizing it as you get older, and you're realizing the ways you can recover from that trauma. The things that I have witnessed and that I have been through, it's going to take a lifetime to undo.

If anyone can say 'go back,' it's Native Americans. My Pueblo ancestors, despite being targeted at every juncture - despite facing famine and drought - still inhabit this country today. But indigenous people aren't asking anyone to go back to where they came from.

Scar tissue has no character. It's not like skin. It doesn't show age or illness or pallor or tan. It has no pores, no hair, no wrinkles. It's like a slip cover. It shields and disguises what's beneath. That's why we grow it; we have something to hide.

By God, I shall spend the rest of my life getting my heart back, healing and forgetting every scar you put upon me when I was a child. The first move I ever made, after the cradle, was to crawl for the door, and every move I have made since has been an effort to escape.

The worst of it is over now, and I can't say that I am glad. Lose that sense of loss—you have gone and lost something else. But the body moves toward health. The mind, too, in steps. One step at a time. Ask a mother who has just lost a child, How many children do you have? "Four," she will say, "—three," and years later, "Three," she will say, "—four.

Let's start working towards wellness, a healing in our community, a healing in relationships, so male and female can finally sit down and understand that that young boy or young girl saw behavior exhibited by their parents that was negative and abusive and they're going to pass it on.

A trauma is something one repeats and repeats, after all, and this is the tragedy of the Iqbals--that they can't help but reenact the dash they once made from one land to another, from one faith to another, from one brown mother country into the pale, freckled arms of an imperial sovereign.

The first function of violence in Native American literatures is simply to acknowledge that violence is implicit, like gravity and sunlight, in the world and our relations with the world.

It's therapy. [people] say true healing requires honest confrontation, and that can be seen on a macro scale with America and the things that have been swept under the rug, whether it be with the native Americans or slavery, or whatever holocaust that's happened on this soil.

The American Indian, once proud and free, is torn now between White and tribal values; between the politics and language of the White man and his own historic culture. His problems, sharpened by years of defeat and exploitation, neglect and inadequate effort, will take many years to overcome.

The healing begins when we can start to feel more gratitude that our child came into our life than despair and outrage that our child died. The gratitude is what heals the despair.

I remember as a child of eight being told by a young friend that I had killed Christ. That was news to me. It's a common experience for the Jewish young. Should later generations of Germans be burdened with the guilt arising from the profound inhumanity of their ancestors? Revenge may be sweet, but guilt is non-transferable. Still, hatreds survive with the persistence of cockroaches.