Temple Grandin Quotes

I believe that the place where an animal dies is a sacred one. There is a need to bring ritual into the conventional slaughter plants and use as a means to shape people's behavior. It would help prevent people from becoming numbed, callous, or cruel. The ritual could be something very simple, such as a moment of silence. In addition to developing better designs and making equipment to insure the humane treatments of all animals, that would be my contribution.

I think using animals for food is an ethical thing to do, but we've got to do it right. We've got to give those animals a decent life, and we've got to give them a painless death. We owe the animal respect.

It's time for compassionate Americans to send a wake-up call to their members of Congress and demand passage of legislation to end the wholesale slaughter of America's horses once and for all.

When you meet the farmers and go to the farms, you see that they treat their animals like they're family. It makes a big difference.

We will maintain the city as a slaughter-free place to promote the dignity of animal coexistence. If Seoul slaughter activity occurs again, we will use all means to block it.

Were it only to learn benevolence to humankind, we should be merciful to other creatures.

What man with a human heart, who has ever cared for domestic animals, could look into their eyes, so full of confidence and affection, and willingly give them over to the butcher's knife? How could he devour their flesh as a sweet morsel?

We cannot talk simultaneously about animal rights and the 'humane' slaughter of animals.

As often as Herman had witnessed the slaughter of animals and fish, he always had the same thought: in their behavior toward creatures, all men were Nazis.

PETA doesn't want stressed animals to be cruelly crowded into sheds, ankle-deep in their own crap, because they don't want any animals to die ever and basically think chickens should, in time, gain the right to vote. I don't want animals stressed or crowded or treated cruelly or inhumanely because that makes them probably less delicious.

I dislike the thought that some animal has been made miserable to feed me. If I am going to eat meat, I want it to be from an animal that has lived a pleasant, uncrowded life outdoors, on bountiful pasture, with good water nearby and trees for shade.

Animal rights activists gives disillusioned feminists an excuse to go back to being women protecting wee creatures without compromising their radical credentials

I'm not a vegetarian. Now, don't get me wrong - I like animals. And I don't think it's just fine to industrialize their production and to churn them out like they were wrenches. But there's no way to treat animals well when you're killing 10 billion of them a year. Kindness might just be a bit of a red herring. Let's get the numbers of animals we're killing for eating down, and then we'll worry about being nice to the ones that are left.

In order to get meat, we have to kill. And we are certainly not entitled to any other milk except the mother's milk in our infancy.

The Utopians feel that slaughtering our fellow creatures gradually destroys the sense of compassion, which is the finest sentiment of which our human nature is capable.

My wife Kimora once told me while we were watching "The Texas Chainsaw Massacre" that it's a vegetarian movie because the way that the woman was screaming, "Aaaahhh," and trying to run away is how every animal you eat reacted at the slaughterhouse.

Cow-protection can only be secured by cultivating universal friendliness, i.e. ahimsa.

It's just that I have this funny objection to torturing small animals no matter how scrumptious their body parts might be. ... Our food industries are equal opportunity abusers: cows, chickens, pigs, and a special mention to those little calves who for their short, miserable lives are locked into crates too small to allow movement just so we can eat veal.

People are still disturbingly vague about the treatment of animals. People still seem to believe that meat is a particular substance not at all connected to animals playing in the field over there. People don't realise how gruesomely and fighteningly the animal gets to the plate.

We owe them [animals] a decent life and a decent death, and their lives should be as low-stress as possible. That's my job. I wish animals could have more than just a low-stress life and a quick, painless death. I wish animals could have a good life, too, with something useful to do. People were animals, too, once, and when we turned into human beings we gave something up. Being close to animals brings some of it back.

We are all God's creatures-that we pray to God for mercy and justice while we continue to eat the flesh of animals that are slaughtered on our account is not consistent.

Any glimpse into the life of an animal quickens our own and makes it so much the larger and better in every way." ... "Surely a better time must be drawing nigh when godlike human beings will become truly humane, and learn to put their animal fellow mortals in their hearts instead of on their backs or in their dinners.

If a kid ever realized what was involved in factory farming, they would never touch meat again.

Regarding factory-farmed animals We owe them a merciful death, and we owe them a merciful life. And when human beings cannot do something humanely, without degrading both the creatures and ourselves, then we should not do it at all.

Dogs and cats get put to sleep; hogs and cows get slaughtered.