Thomas Jefferson Quotes

Food is never static; culture is never static.

Since the very beginning of culture, what we seem to be are animals which take in raw material and excrete it imprinted with ideas.

Cultural diversity and cultural change are desirable and inevitable. We are cultural animals, someone without a culture is not human. But the cultures we possess vary enormously. Indeed, the variability, over time and space is the great evolutionary advantage of humanity. Instead of changing biologically over millennia, human beings can change culturally over decades

I do not believe that civilizations have to die because civilization is not an organism. It is a product of wills.

My father used to say that, through culture, humans effectively domesticated themselves.

What we eat is the one simplest way to declare who we are - the table reflects our values with a clarity that few other theaters of human behaviour posses.

The typical old-fashioned diet (in the nineteenth century) was so bad it almost assembled modern dieting.

The people of Iran have been battling against consecutive conflicts between tradition and modernity for over 100 years... some have tried and are trying to see the world through the eyes of their predecessors and to deal with the problems and difficulties of the existing world by virtue of the values of the ancients... many others...seek to go forth in step with world developments and not lag behind the caravan of civilization, development and progress.

Civilizations grow by agreements and accomodations and accretions, not by repudiations. The rebels and the revolutionaries are only eddies, they keep the stream from getting stagnant but they get swept down and absorbed, they're a side issue. Quiet desperation is another name for the human condition. If revolutionaries would learn that they can't remodel society by day after tomorrow -- haven't the wisdom to and shouldn't be permitted to -- I'd have more respect for them ... Civilizations grow and change and decline -- they aren't remade.

I have always been in favor of a healthy Americanization, but that does not mean a complete disavowal of our German heritage. It means that our character should take on the best of that which is American, and combine it with the best of that which is German. By doing this, we can best serve the American people and their civilization.

The western nations of Europe, who now so immeasurably surpass their former savage progenitors, and stand at the summit of civilization, owe little or none of their superiority to direct inheritance from the old Greeks, though they owe much to the written works of that wonderful people.

I wanted to portray a newly democratized, enclosed society. I wanted to show how extraordinarily fluid people are in their embrace of other human beings.

There is nothing in the world that we do as much as we do eating

There is no salvation for us but to adopt Civilization and lift ourselves down to its level.

When Japanese went to Hawaii they would go straight and buy the same thing that they would buy in Japan. They just got it cheaper, which they liked. And so they would still eat the red bean ice cream or the green tea ice cream, but they didn't really take advantage of the variety and it wasn't clear that they cared.

We, Brits, need to be sort of loosened up. And there's some transfer overseas, I think the more American fare that comes to the U.K., the more cross-fertilization there is that's perhaps changing.

The idolatry of food cuts across class lines. This can be seen in the public's toleration of a level of cruelty in meat production that it would tolerate nowhere else. If someone inflicts pain on an animal for visual, aural, or sexual gratification, we consider him a monster, and the law makes at least a token effort at punishment. If someone's goal is to put the "product" in his mouth?

It's quintessentially American to transform your family.

Animals feed themselves; men eat; but only wise men know the art of eating

SIR,-Your letter of February the 18th came to hand on the 1st instant; and the request of the history of my physical habits would have puzzled me not a little, had it not been for the model with which you accompanied it, of Doctor Rush's answer to a similar inquiry. I live so much like other people, that I might refer to ordinary life as a history of my own. Like my friend the Doctor, I have lived temperately, eating very little animal food, and that not as an aliment, so much as a condiment for the vegetables, which constitute my principle diet.

Civilization has little to fear from educated people and brain-workers. In them the replacement of religious motives for civilized behaviors by other, secular motives, would proceed unobtrusively. . . .

When Western civilization invaded the Near and Far East and what is now called the Third World it imposed its own ideas of a proper environment and a rewarding life. Doing this, it disrupted the delicate patterns of adaptation and created problems that had not existed before.

So the conclusion that I reach, visa vie the individual and civilization, is this: Culture is not our friend. Culture is not your friend. It's not my friend. It's a very uncomfortable set of accommodations that have been hammered out over time for the convenience of institutions.

There are many faculties in man, each of which takes its turn of activity, and that faculty which is paramount in any period and exerts itself through the strongest nation, determines the civility of that age: and each age thinks its own the perfection of reason.

I have lived temperately, eating little animal food, and that not as an aliment, so much as a condiment for the vegetables, which constitute my principal diet.