Harold J. Laski Quotes
Every State is known by the rights it maintains.
Harold J. Laski, 1893-1950, English Political Scientist, A Grammar of Politics, 1925
Sourced by: Eigen's Political and Historical Quotations
There is no declaration of rights … the declaration of rights in the separate states are no security
See Rufus King for the opposite position. {610244}
He had been a Congressman before assuming the Presidency. Civil rights was a major subject of debate after the Civil War. One major issue was that of citizenship itself. Many contended that Americans were citizens of a state and dependant on the state for the protection of civil rights. However, the extent to which the Federal government could and should be the guarantor of citizenship issues was in dispute. Today with the issue settled in favor of Federal preeminence, it is hard to realize that this was very unsettled at one point in history. Garfield was one of those leading the effort for more Federal involvement and control.
There are some who believe that in a time of national emergency the government has the right to suspend the bill of rights or any other constitutional provision. This view is typically held by most foreign governments and they do this all the time. However in America, there is a general consensus that emergency does not vitiate the constitution. However even President Abraham Lincoln tried to suspend aspects of the Bill of Rights during a national crisis.
As a woman, Anthony was found guilty of “illegal voting” in the Presidential election of 1872. Fining her $100 the judge asked if she had anything to say. This was her reply.
This quotation was a slight paraphrase from Article 14 of the Republican Party Platform which had been adopted unanimously at the Chicago Party Convention on May 17, 1860. This was the convention where Lincoln was nominated. It is not known who originally drafted Article 14, although Lincoln's agents were very active in the platform drafting process. In his later campaign speech, Lincoln ran on the Party Platform.
Many New Yorkers and others felt that since the attack on the World Trade Center was made in the name of Islam, the mosque and commuity center should be built in another location further from Ground Zero. Ellison was debating someone who argued that the Mosque should not be built so that sensitivity can be shown for those New Yorkers who lost relatives and friends in the attack of September 11. Rather than insist on their Constitutional rights, the Muslim leadership of the project, moved the location somewhat further away from Ground Zero.
Hamilton acknowledged that the major public objection to the new U. S. Constitution was its lack of a Bill of Rights, which Hamilton argued was unnecessary.
This is a very important political, historical, and philosophical quotation. This is a view that is very common amongst many Americans—especially those who are religious. As a factual matter, it is not clear that ALL the founding fathers personally believed in the creator--God. All the views have never been discerned. However it is almost certain that the majority of the Founders so believed. The complication with taking this viewpoint too literally is that while our rights may have come from God, it is men who determined exactly what rights would be enumerated on our constitution. For example. the original draft of the Constitution did not include, the right to a free press, the right of due process, the right of being free from religious compulsion and others. Yet it passed. Then other men and women wanted more rights added and the Constitution was ratified on condition that the Bill or Rights would be incorporated as the first 10 amendments. There were other rights that were not explicitly mentioned. For example, there is no right to an education mentioned in the Constitution or any of the amendments. Blacks had no rights until additional amendments were passed. And later there was an amendment that denied Americans the right to drink alcohol. Then another that gave the rights back. There are rights that other nations have which we do not—ie the right to medical care. Which if these did God grant and which, not? So even if we assume that every one of the founding fathers not only believed in God, but believed the rights were all God given, we would still be in the practical dilemma of having to specify the language of each right and always to, by amendment, adding additional rights or modifying or even deleting older rights. Many believe that Americans were divinely inspired when we added (or changed) rights. Others, not. However, regardless, we must go through the same procedures of enumerating American rights and amending the constitution. So the process is the same for both those who believe that our rights come from God and those who do not. To change rights, we need the action of Americans divinely inspired or otherwise, but they can and have been changed. For example, before 1963 Americans did not have a right to use birth control devices. After the Supreme Court Griswald v. Conn. We did and now have a right to use birth control devices. The mode that rights are manifested, defined, enumerated and implemented is a political one—one that in our American system allows us all to implement that system whether or not we believe that our rights come from our Creator.
Harold Joseph Laski was an English political theorist and economist. He was active in politics and served as the chairman of the British Labour Party from 1945 to 1946 and was a professor at the London School of Economics from 1926 to 1950. He first promoted pluralism by emphasising the importance of local voluntary communities such as trade unions. After 1930, he began to emphasize the need for a workers' revolution, which he hinted might be violent. Laski's position angered Labour leaders who promised a nonviolent democratic transformation. Laski's position on democracy threatening violence came under further attack from Prime Minister Winston Churchill in the 1945 general election, and the Labour Party had to disavow Laski, its own chairman.