Zadie Smith Quotes

Countries like France, Italy and the Netherlands may pay lip service to inclusion, but the ethos in those places is that immigrants can never really become French, Italian or Dutch, no matter what their passports say. The emphasis is on tolerance and respect, but there’s no real expectation that foreign nationals fit in.

But it makes an immigrant laugh to hear the fears of the nationalist, scared of infection, penetration, miscegenation, when this is small fry, peanuts, compared to what the immigrant fears - dissolution, disappearance.

The more internationalism there is in the world, the more nationalism there will always be, as people feel scared of the Other streaming into their neighbourhood and don't always know where to lay their foundations in a world on the move.

Some Americans need hyphens in their names, because only part of them has come over; but when the whole man has come over, heart and thought and all, the hyphen drops of its own weight out of his name.

Well, when you're an immigrant writer, or an immigrant, you're not always welcome to this country unless you're the right immigrant. If you have a Mexican accent, people look at you like, you know, where do you come from and why don't you go back to where you came from? So, even though I was born in the United States, I never felt at home in the United States. I never felt at home until I moved to the Southwest, where, you know, there's a mix of my culture with the U.S. culture, and that was why I lived in Texas for 25 years.

I was going to be living there and I didn't want to sound like a foreigner all my life.

In Britain, you never get away from the fact that you're a foreigner. In the U.S., the view is it doesn't matter where you come from.

For the Arabs in Israel there is always a tension between nationality and identity.

We are Americans when we go to war, and when we return, we are Mexicans.

Traditionally, the ideology of the United States nationhood perpetuated the myth that immigrants would shed their particularistic ethnic identities and loyalties. Eventually these “strangers” would be assimilated into a homogeneous body politic that was based on the equality of individual rights.

No encouragement must be given to social and political organizations or methods which perpetuate in this country foreign ideas and customs. An Irish-American, a German-American, or a French-American vote is an intolerable anomaly.

We used to have a view that to really be a good Australian, to love Australia, you almost had to cut your links with the country of origin. But I don’t think that was right and it never was right.

Assimilation, not success, is the American end game.

Some call me a Cuban hyphen American. I reject that. I don't believe in hyphenated Americans.

Koreans are worried about the Japanese right-wing people, who tend to be against foreigners. But the Koreans in Japan aren't even foreigners. They are essentially culturally Japanese. If a family has lived in Japan for three generations, it's absurd to see them as foreigners.

I served on active duty in the U.S. Air Force and currently serve in the U.S. House of Representatives. Yet I still experience people telling me to 'go back' to China or North Korea or Japan. Like many immigrants, I have learned to brush off this racist insult.

A man who thinks of himself as belonging to a particular national group in America has not yet become an American. And the man who goes among you to trade upon your nationality is no worthy son to live under the Stars and Stripes.

Some Americans need hyphens in their names because only part of them has come over.

The question of identity has separated from the issue of 'assimilation', having lost much of its drama and become, so to speak, a secular problem.

Maybe the American Dream is too rich for us now in the U.S. Maybe we're losing it because we are not like our Swedish grandmother who came across the plains, hacked down the trees, and took the Spanish words she encountered and made them hers. Now her great-great-grandchildren sit terrified, wondering what to do with all these Mexicans. The American Dream is an impossible affirmation of possibility. And maybe native-born Americans don't have it anymore. Maybe it has run through their fingers.

My parents left Iran in 1979 and moved to France and then moved to the U.S. My brother was born in France and I was born in New York. I think my parents left France because they felt their kids would never be accepted by French culture. Here they thought we could feel American - that we could feel safe in that way - which was important to them, given what their experiences were in Iran. They used to joke about how I could be president because I was the only one born in America.

We are American at puberty. We die French.

Diversity means, when the left teaches it, the people responsible for building America and maintaining it get the short end of the stick from now on. With this singular American culture that people came and wanted to be part of, they were proud, couldn't wait to become Americans, tears in their eyes when it happened. It was a special place. Defending it now, defending that America, defending our cultural, defending our founding, defending all of the things that made this country great is now called racism or xenophobia or hate.

There is no room in this country for hyphenated Americanism.

Immigration without assimilation is an invasion.