Francis Fukuyama Quotes


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Worry about the disproportional power of the rich is not a modern concern, but was a concern from the very beginning of the nation. There was a belief that if there were a legislative body representing the entire population the rich would tend to dominate it. The solution that England had found was a bicameral Parliament—a House of Lords representing the wealthy and the powerful and the House of Commons, representing the bulk of the people. America followed suit but never did have the class distinction of England.


In modern America, there are two political views of this notion. The one held by a small majority of the population is Trenchard’s quotation taken literally. Their view is that there if the is no way to maintain liberty if there is too wide a gap between the rich and the rest of the population. The second variant, held by many conservatives limits the equality to equality of opportunity. They are loathe to take any position that says that any gap between the rich and the remainder of the citizens might be too large. They would particularly disagree with the first sentence of another Trenchard quotation, {627024}.


At the time of this quotation, the nation had gone through more than 3 decades of enormous increase in prosperity for the wealthy, and modest gains for the highly skilled, technically trained workers. However, correcting for inflation, average salaries did not increase at all. The middle class was particularly hard hit. Only 20 percent of the population benefitted from the growth at all; however, the 1 percent had rarely prospered more. Kenworthy’s principle did not apply for this period of American history.


Francis Fukuyama
Francis Fukuyama
  • Born: October 27, 1952
  • Nationality: American
  • Profession: Economist

Yoshihiro Francis Fukuyama is an American political scientist, political economist, and writer. Fukuyama is known for his book The End of History and the Last Man (1992), which argues that the worldwide spread of liberal democracies and free-market capitalism of the West and its lifestyle may signal the end point of humanity's sociocultural evolution and become the final form of human government. However, his subsequent book Trust: Social Virtues and Creation of Prosperity (1995) modified his earlier position to acknowledge that culture cannot be cleanly separated from economics. Fukuyama is also associated with the rise of the neoconservative movement, from which he has since distanced himself.