Huston Smith Quotes

I have learned to interface - what I think would be the contemporary term - with various different lexicons, and people speak very different languages. I've learned to speak in a lot of tongues, and I can live with the bellicose language of some fervent, fire-breathing Christians, sure.

I know it sounds Pollyannish and 'Kumbaya'-like, but I find that the more that you expose Americans to the diversity of what's going on in China and vice versa, the more people find that there is this broad middle path. And so I'm a strong advocate of intense visits and dialogue back and forth.

I think we are evolving rapidly into one world culture. It's certainly one world economy. With billions of people online, I think we'll appreciate the wisdom in many different traditions as we learn more about them. People were very isolated and didn't know anything about other religions 100 years ago.

'Babel' is about the point of view of others. It literally includes points of views as experienced from the other side. It is not about a hero. It is not about only one country. It is a prism that allows us to see the same reality from different angles.

The fact of simultaneously being Christian and having as my mother tongue Arabic, the holy language of Islam, is one of the basic paradoxes that have shaped my identity.

The religion of the Indian is the last thing about him that the man of another race will ever understand.

If you are an Arabic-speaking, Greek-Orthodox going to a French school it makes you deeply sceptical if you have to listen to three different accounts of the Crusades - one from the Muslim side, one from the Greek side and one from the Catholic side.

If God wanted, he could have created all mankind as one religion. He created many different ways so we will cooperate.

Maybe you should care sometimes about what foreign people tell you…. Maybe they have fresh eyes. Maybe we can tell Americans what other Americans think who no longer speak to each other.

I enjoy it; my experiences abroad have taught me the importance of an open mind and have given me a willingness to wander off the beaten path - not only to keep life interesting, but also to understand in a meaningful way that things do not look the same from every vantage point.

I prefer to put myself in an environment that's further afield and look through the eyes of someone who differs from me in age, ethnicity, gender, and/or social class. I think a little displacement makes me a sharper observer.

My father was Muslim, and my mom is Christian, and we moved from New Orleans to Oakland, so I always had this appreciation for different cultures.

I think we are living in an age where we really need to have bilingual leaders so that we can communicate with our constituents.

At Harvard, I grew up a lot in terms of being able to deal with different types of people because where I grew up in Arizona, it's predominately white and predominantly Mormon families, so there's not a whole lot of diversity.

There's a billion and a half Muslim experiences. All I can give you is my one weird, self-examining perspective.

After speaking with community leaders, faith leaders, and voters across the District during my campaign, I came to understand that visiting Israel was necessary to obtain a full and proper perspective on our relationship with our strongest ally in the Middle East.

I will say that the power of being a stranger in someone else's religious community has its own lessons, really. It is something like the power of visiting another very happy extended family and being at their table.

We have nearly complete misunderstanding between people of different faiths in Lake Wobegon, and that's probably one reason why we get along so very well. It's when you are trying to convince another person to think the same way that you do that there is friction and trouble between people. But when you feel that the other person is dumber than dirt, too dumb for words - why waste your breath - you get along pretty well. There's no bond between people that's quite so strong as when people each feel slightly superior towards the other one.

It is my hope that inter-religious and ecumenical cooperation will demonstrate that men and women do not have to forsake their identity, whether ethnic or religious, in order to live in harmony with their brothers and sisters. If we are honest in presenting our convictions, we will be able to see more clearly what we hold in common.

We cannot avoid the globalization of knowledge and information. When I was a boy growing up in Kansas, I could never think about a Buddhist, or a Hindu, or Muslim, or even a Protestant - I grew up in such a Catholic ghetto. That's not possible anymore, unless you live in a cave or something. So either we have knowledge of what the other religions and other denominations are saying, and how they tie into the common thread, or we end up just being dangerously ignorant of other people and therefore prejudiced.

You have to engage with people who are different from you and try to work with their thinking and their mind. That's a real challenge.

The important thing is to be able to understand anyone who has something useful to say. - There is a general moral here. Be very careful and very clear about what you say. But do not be dogmatic about your own language. Be prepared to express any careful thought in the language your audience will understand. And be prepared to learn from someone who talks a language with which you are not familiar.

There should be a spirit of dialogue. Whenever we see any disagreements, we must think how to solve them on the basis of recognition of oneness of the entire humanity. This is the modern reality.

Since I learned the truth in Mecca, my dearest friends have come to include all kinds - some Christians, Jews, Buddhists, Hindus, agnostics, and even atheists! I have friends who are called capitalists, Socialists, and Communists! Some of my friends are moderates, conservatives, extremists - some are even Uncle Toms! My friends today are black, brown, red, yellow, and white!

The Muslim world, with its history and cultures, and indeed its different interpretations of Islam, is still little known in the West. The two worlds, Muslim and non-Muslim, Eastern and Western, must, as a matter of urgency, make a real effort to get to know one another, for I fear that what we have is not a clash of civilisations, but a clash of ignorance on both sides.