Charles Spurgeon Quotes

I think what Calvinism may offer us is that God's in charge of his world.

His [Calvin's] religion was demonism. If ever man worshiped a false God, he did. The being described in his five points is ... a demon of malignant spirit. It would be more pardonable to believe in no God at all, than to blaspheme him by the atrocious attributes of Calvin

To suggest that the merciful, longsuffering, gracious and loving God of the Bible would invent a dreadful doctrine like Calvinism, which would have us believe it is an act of 'grace' to select only certain people for heaven and, by exclusion, others for hell, comes perilously close to blasphemy.

Whatever may be said about the doctrine of election, it is written in the Word of God as with an iron pen, and there is no getting rid of it.

I believe that very much of current Arminianism is simply ignorance of gospel doctrine; and if people began to study their Bibles, and to take the Word of God as they find it, they must inevitably, if believers, rise up to rejoice in the doctrines of grace.

The doctrine of free will is always in danger of robbing God of his honor

Digging into the creation of the Puritan mind-set involved really trying to wrap my head around extreme Calvinism and what that's all about. I now understand predestination, and I had to read the Geneva Bible cover-to-cover and read the gospels quite a bit to get into that world.

they go and set up free-will with the heathen philosophers and say that a man's free will is the cause why God chooseth and not another, contrary to all scriptures.

It is no novelty, then, that I am preaching; no new doctrine. I love to proclaim these strong old doctrines, that are called by nickname Calvinism, but which are surely and verily the revealed truth of God as it is in Christ Jesus.

In Reformed theology, if God is not sovereign over the entire created order, then he is not sovereign at all. The term sovereignty too easily becomes a chimera. If God is not sovereign, then he is not God.

Satan does not care whether he drags you down to hell as a Calvinist or as an Arminian, so long as he can get you there.

Reformed theology does NOT teach that God brings the ELECT kicking and screaming, against their will, into His kingdom. It teaches that God so-works in the hearts of the Elect as to make them willing and pleased to come to Christ. They come to Christ because they want to. They want to because God has created in their hearts a desire for Christ.

Reformed theology so far transcends the mere five points of Calvinism that it is an entire worldview.

Of all people who engage in controversy, we, who are called Calvinists, are most expressly bound by our own principles to the exercise of gentleness and moderation.

Calvinism emphasizes divine sovereignty and free grace; Arminianism emphasizes human responsibility. The one restricts the saving grace to the elect; the other extends it to all men on the condition of faith. Both are right in what they assert; both are wrong in what they deny. If one important truth is pressed to the exclusion of another truth of equal importance, it becomes an error, and loses its hold upon the conscience. The Bible gives us a theology which is more human than Calvinism and more divine than Arminianism, and more Christian than either of them.

For the Arminian, salvation is possible for all but certain for none. In the Calvinist position, salvation is sure for God's elect.

John Calvin's theology emphasizes the sanctity of conscience, the sanctity of companionate marriage, and the obligation of those in power to attend to the well-being of the people in general, especially the poor. Interestingly, for the interpretation of Hamlet, for example, he forbids even the thought of revenge. This is not the Calvin of myth, but when the Elizabethans read him there was no such myth, nor would there be now, if he were read.

I do not believe that any man can preach the gospel who does not preach the Law.

I believe the doctrine of election, because I am quite sure that if God had not chosen me I should never have chosen him; and I am sure he chose me before I was born, or else he never would have chosen me afterwards; and he must have elected me for reasons unknown to me, for I never could find any reason in myself why he should have looked upon me with special love.

This is the doctrine that we preach; if a man be saved, all the honor is to be given to Christ; but if a man be lost, all the blame is to be laid upon himself. You will find all true theology summed up in these two short sentences, salvation is all of the grace of God, damnation is all of the will of man.

The Arminian view makes the final decision of our salvation rest upon a human choice, not upon a divine action.

INFALAPSARIAN, n. One who ventures to believe that Adam need not have sinned unless he had a mind to - in opposition to the Supralapsarians, who hold that that luckless person's fall was decreed from the beginning.

To me, Calvinism means the placing of the eternal God at the head of all things.

Man is nothing; he hath a free will to go to hell, but none to go to heaven, till God worketh in him" and "you dishonour God by denying election. You plainly make salvation depend, not on God's 'free grace' but on Man's 'free will.'

It [Calvinism] established a religion without a prelate, a government without a king.