Tim LaHaye Quotes

I think what Calvinism may offer us is that God's in charge of his world.

And I will go as far as Martin Luther, in that strong assertion of his, where he says, "If any man ascribes any of salvation, even the very least, to the free-will of man, he knows nothing of grace, and he has not learned Jesus Christ aright."

I believe that very much of current Arminianism is simply ignorance of gospel doctrine; and if people began to study their Bibles, and to take the Word of God as they find it, they must inevitably, if believers, rise up to rejoice in the doctrines of grace.

Man is nothing; he hath a free will to go to hell, but none to go to heaven, till God worketh in him" and "you dishonour God by denying election. You plainly make salvation depend, not on God's 'free grace' but on Man's 'free will.'

Calvinism is the consistent endeavor to acknowledge the Creator as the Lord, working all things after the counsel of His will.

A natural man hath no such thing as free-will at all, if you take it for a power of doing that which is good and well-pleasing unto God in things spiritual.

It is inconceivable that the God who gives Himself in His Son to save us, should have created some people ordained to evil and damnation. There can only be one predestination to salvation. In and through Jesus Christ all people are predestined to be saved. Our free choice is ruled out in this regard. God wants free people, except in relation to this last and definitive decision. We are not free to decide and choose to be damned.

Digging into the creation of the Puritan mind-set involved really trying to wrap my head around extreme Calvinism and what that's all about. I now understand predestination, and I had to read the Geneva Bible cover-to-cover and read the gospels quite a bit to get into that world.

Calvinism is the gospel, and nothing else.

I frankly confess that even if it were possible I should not wish to have free choice given to me, or to have anything left in my own hands by which I might strive for salvation.

they go and set up free-will with the heathen philosophers and say that a man's free will is the cause why God chooseth and not another, contrary to all scriptures.

Calvinism is an all-embracing system of principles... It is rooted in a form of religion which was peculiarly its own, and form that specific religious consciousness there was developed first a particular theology, then a special church-order, and then a given form for political and social life.

To me, Calvinism means the placing of the eternal God at the head of all things.

Reformed theology so far transcends the mere five points of Calvinism that it is an entire worldview.

Grace is necessary to salvation, free will equally so - but grace in order to give salvation, free will in order to receive it.

To embrace what are called the Calvinistic doctrines was an infallible token of a humble mind.

There are two great truths which from this platform I have proclaimed for many years. The first is that salvation is free to every man who will have it; the second is that God gives salvation to a people whom He has chosen; and these truths are not in conflict with each other in the least degree.

I believe that nothing happens apart from divine determination and decree. We shall never be able to escape from the doctrine of divine predestination - the doctrine that God has foreordained certain people unto eternal life.

In theology, the state of a luckless mortal prenatally damned. The doctrine of reprobation was taught by Calvin, whose joy in it was somewhat marred by the sad sincerity of his conviction that although some are foredoomed to perdition, others are predestined to salvation.

Calvinism did not spring from Calvin. We believe that it sprang from the great Founder of all truth.

If any man doth ascribe of salvation, even the very least, to the free will of man, he knoweth nothing of grace, and he hath not learnt Jesus Christ aright.

In vain people busy themselves with finding any good of man's own in his will. For any mixture of the power of freewill that men strive to mingle with God's grace is nothing but a corruption of grace. It is just as if one were to dilute wine with muddy, bitter water.

When salvation is viewed as man's program, it is left up to man as to whether he will let God do this or that, but when it is viewed as God's program, there is a confidence and a certainty that no one whom God regenerates will be a carnal Christian.

God's ways do not change... Still he shows his freedom and lordship by discriminating between sinners, causing some to hear the gospel while others do not hear it, and moving some of those who hear it to repentance while leaving others in their unbelief, thus teaching his saints that hew owes mercy to none and that it is entirely of his grace, not at all through their own effort, that they themselves have found life.

If the people do not like the doctrine of grace, give them all the more of it.