David Hume Quotes

All human knowledge thus begins with intuitions, proceeds thence to concepts, and ends with ideas.

Herein lies the tragedy of the age: Not that men are poor, - all men know something of poverty. Not that men are wicked, - who is good? Not that men are ignorant, - what is truth? Nay, but that men know so little of men.

Man is not the lord of beings. Man is the shepherd of Being.

Scientists and philosophers tend to treat knowledge, imagination and love as if they were all very separate parts of human nature. But when it comes to children, all three are deeply entwined. Children learn the truth by imagining all the ways the world could be, and testing those possibilities.

There's something uniquely interesting about Buddhism and mathematics, particularly about quantum physics, and where they meet. That has fascinated us for a long time.

Do not imagine that what we have said of the insufficiency of our understanding and of its limited extent is an assertion founded only on the Bible: for philosophers likewise assert the same, and perfectly understand it,- without having regard to any religion or opinion.

'Who are we?' And to me that's the essential question that's always been in science fiction. A lot of science fiction stories are - at their very best - evocations of that question. When we look up at the night sky and wonder, 'Is there anyone else out there?' we're also asking who we are we in relation to them.

I wanted to answer big questions about humanity, about how it is that we understand about the world, how we can know as much as we do, why human nature is the way that it is. And it always seemed to me that you find answers to those questions by looking at children.

The big problem of our modern society is that we feel that we are separated from the nature. But it's just the opposite. We are interrelated and our DNA is the same. And only when human beings understand that, the nature will not be obstacle.

Religions do a useful thing: they narrow God to the limits of man. Philosophy replies by doing a necessary thing: it elevates man to the plane of God.

Know then thyself, presume not God to scan; The proper study of mankind is man.

The theoretical understanding of the world, which is the aim of philosophy, is not a matter of great practical importance to animals, or to savages, or even to most civilised men.

The human condition is the human condition, and what we try to do is illuminate the human condition.

It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a homogeneous representation of the universe. We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.

Research such as ours is driven by the human imperative to understand where we are. It motivates the study of our positions in family, or in society, or on earth. The results may be termed geology, or sociology, or poetry.

Human knowledge is never contained in one person. It grows from the relationships we create between each other and the world, and still, it is never complete.

After all, what is every man? A horde of ghosts - like a Chinese nest of boxes - oaks that were acorns that were oaks. Death lies behind us, not in front - in our ancestors, back and back until.

As you are entered with the class of Nat. philosophy, give to it the hours of lecture, but devote all your other time to Mathematics, avoiding company as the bane of all progress.

I do not think a philosopher who would apply himself so earnestly to the explaining the ultimate principles of the soul, would show himself a great master in the very science of human nature, which he pretends to explain, or very knowing in what is naturally satisfactory to the mind of man.

What is the highest of all goods achievable by action? ...both the general run of man and people of superior refinement say that it is happiness ...but with regard to what happiness is they differ.

The business of philosophy is to circumnavigate human nature.

The reason for the slow progress of the world seems to lie in a single fact. Every man is born under the yoke, and grows up beneath the oppressions of his age. He can only get a vision of the unselfish forces in the world by appealing to them, and every appeal is a call to arms. If he fights he must fight, not one man, but a conspiracy. He is always at war with a civilization. On his side is proverbial philosophy, a galaxy of invisible saints and sages, and the half-developed consciousness and professions of everybody. Against him is the world, and every selfish passion in his own heart.

Arithmetic is where the content lies, and not logic; but logic prompts certainty, and not arithmetic.

I early learned that there were two natures in me. This caused me a great deal of trouble, till I worked out a philosophy of life and struck a compromise between the flesh and the spirit. Too great an ascendancy of either was to be abnormal, and since normality is almost a fetish of mine, I finally succeeded in balancing both natures. Ordinarily they are at equilibrium; yet as frequently as one is permitted to run rampant, so is the other. I have small regard for an utter brute or for an utter saint.

Immoral: Inexpedient. Whatever in the long run and with regard to the greater number of instances men find to be generally inexpedient comes to be considered wrong, wicked, immoral. If mans notions of right and wrong have any other basis than this of expediency; if they originated, or could have originated, in any other way; if actions have in themselves a moral character apart from and nowise dependent on, their consequences-then all philosophy is a lie and reason a disorder of the mind.