TIMOTHY PICKERING

Timothy Pickering of Salem, MA, had denigrated Jefferson as an original thinker, quoting a letter from President John Adams that the Declaration of Independence contained no new ideas but merely reiterated "what had been hackneyed in Congress for two years before." Jefferson's reply is contained in this letter:

The Federalists had a loathing of President Thomas Jefferson as strong as that held by Conservatives regarding President William Clinton. Some leading Federalists including Timothy Pickering, a former Secretary of State, developed a plan whereby the New England states would secede if Jefferson won his second term and entice New York to join them thus creating a new empire. Hamilton was one of the most popular Federalists of the day and he put a stop to the plot. This was the last letter Hamilton was ever to write. The next morning he fought his fatal duel with Aaron Burr. Ironically, Burr had negotiated with the plotters for the New York action. He straddled the fence refusing to commit to the plan, but not clearly repudiating it either as Hamilton had done.

Theoretically every male citizen was supposed to serve in the Militia at that time. But if one did not, the penalty was a small fine. It became a status symbol. Those middle and upper class men who could get commissions as officers would serve, but those who did not have the political connections or the money to equip his own troops, would rather pay the fine than serve with men he thought beneath him. There is a , romantic American myth about the Militiamen in Colonial and Revolutionary America—the citizen soldiers who would leave their farms and rise to the military necessity of the day. However, not only were the militia very hard to muster to duty, but most actually didn’t own or have experience with firearms, and the prevailing opinion of knowledgeable military leaders from George Washington on down was that the militia were not very good soldiers. See {613015}, {613016}, {613022}, {613027}, {621987}, {621988}, {613030}, {613033}, & {613056}

Pickering referred to Jefferson as the “Negro President” because he believed his presidential power rested on the shoulders of slavery.

See {612285} also for the specific payments to the Indians. The other tribes of the Iroquois nation had allied themselves with the English. See {583726}. Only the Oneida joined the colonist cause. At the end of the war, the other Iroquois tribes were run out of the country and they escaped to Canada. The Oneida, in contrast, were rewarded by the Federal government and integrated into New York State society.

The rationale for paying these Indians was given in the beginning of the treaty. See {612283}. In addition the treaty provided for the Federal government to build a flour mill and a saw mill and provide technical staff to operate and maintain them. In an interesting gesture the Federal government rebuilt a church that had been the house of worship for some Oneida Presbyterians. The English and the other Iroquois had burned the church to the ground. See {621968}. This is one of the few times in history, and certainly the first time, that the Federal government constructed a church for a particular sect. The other tribes of the Iroquois nation had allied themselves with the English. See {583726}. Only the Oneida joined the colonist cause. At the end of the war, the other Iroquois tribes were run out of the country and they escaped to Canada. The Oneida, in contrast, were rewarded by the Federal government and integrated into New York State society.

See {612285} also for the specific payments to the Indians. The other tribes of the Iroquois nation had allied themselves with the English. See {583726}. Only the Oneida joined the colonist cause. At the end of the war, the other Iroquois tribes were run out of the country and they escaped to Canada. The Oneida, in contrast, were rewarded by the Federal government and integrated into New York State society.

Pickering referred to Jefferson as the “Negro President” because he believed his presidential power rested on the shoulders of slavery.

The rationale for paying these Indians was given in the beginning of the treaty. See {612283}. In addition the treaty provided for the Federal government to build a flour mill and a saw mill and provide technical staff to operate and maintain them. In an interesting gesture the Federal government rebuilt a church that had been the house of worship for some Oneida Presbyterians. The English and the other Iroquois had burned the church to the ground. See {621968}. This is one of the few times in history, and certainly the first time, that the Federal government constructed a church for a particular sect. The other tribes of the Iroquois nation had allied themselves with the English. See {583726}. Only the Oneida joined the colonist cause. At the end of the war, the other Iroquois tribes were run out of the country and they escaped to Canada. The Oneida, in contrast, were rewarded by the Federal government and integrated into New York State society.

Theoretically every male citizen was supposed to serve in the Militia at that time. But if one did not, the penalty was a small fine. It became a status symbol. Those middle and upper class men who could get commissions as officers would serve, but those who did not have the political connections or the money to equip his own troops, would rather pay the fine than serve with men he thought beneath him. There is a , romantic American myth about the Militiamen in Colonial and Revolutionary America—the citizen soldiers who would leave their farms and rise to the military necessity of the day. However, not only were the militia very hard to muster to duty, but most actually didn’t own or have experience with firearms, and the prevailing opinion of knowledgeable military leaders from George Washington on down was that the militia were not very good soldiers. See {613015}, {613016}, {613022}, {613027}, {621987}, {621988}, {613030}, {613033}, & {613056}