PETER ABELARD

I preferred the weapons of dialectic to all the other teachings of philosophy, and armed with these, I chose the conflicts of disputation rather than the trophies of war.

Are you not moved to tears and bitter compassion, when you behold the only Son of God seized by the most impious, dragged away, mocked, scourged, buffeted, spit upon, crowned with thorns, hung upon the infamous cross between two thieves, finally in such a horrible and execrable manner suffering death, for your salvation and that of the world?

It is by doubting that we come to investigate, and by investigating that we recognize the truth.

By doubting we are led to question, by questioning we arrive at the truth.

Logic has made me hated in the world.

Our redemption through the suffering of Christ is that deeper love within us which not only frees us from slavery to sin, but also secures for us the true liberty of the children of God, in order that we might do all things out of love rather than out of fear - love for him that has shown us such grace that no greater can be found.

The Son of God took our nature, and in it took upon himself to teach us by both word and example even to the point of death, thus binding us to himself through love.

The key to wisdom is this - constant and frequent questioning, for by doubting we are led to question and by questioning we arrive at the truth.

The men who abandon themselves to the passions of this miserable life, are compared in Scripture to beasts.

An easy solution for many controversies may be found as long as we are able to be on our guard for the same words being used with conflicting meanings by different authors.

Constant and frequent questioning is the first key to wisdom … For through doubting we are led to inquire, and by inquiry we perceive the truth.

By doubting we come to questioning, and by questioning we perceive the truth.

The first key to wisdom is assiduous and frequent questioning.

God considers not the action, but the spirit of the action.

Language is generated by the intellect and generates the intellect.

In doubting we come to inquiry; by inquiry we perceive the truth.

In fact we say that an intention is good, that is, right in itself, but that an action does not bear any good in itself but proceeds from a good intention. Whence when the same thing is done by the same man at different times, by the diversity of his intention, however, his action is now said to be good, now bad.

Nothing can be believed unless it is first understood; and that for any one to preach to others that which either he has not understood nor they have understood is absurd.

The beginning of wisdom is found in doubting; by doubting we come to the question, and by seeking we may come upon the truth.

The purpose and cause of the incarnation was that He might illuminate the world by His wisdom and excite it to the love of Himself.

Under the pretext of study we spent our hours in the happiness of love, and learning held out to us the secret opportunities that our passion craved. Our speech was more of love than of the books which lay open before us; our kisses far outnumbered our reasoned words.

Alone thou goest forth, O Lord, in sacrifice to die; is this thy sorrow naught to us who pass unheeding by? Our sins, not thine, thou bearest, Lord; make us thy sorrow feel, till through our pity and our shame love answers love's appeal. This is earth's darkest hour, but thou dost light and life restore; then let all praise be given thee who livest evermore. Grant us with thee to suffer pain that, as we share this hour, thy cross may bring us to thy joy and resurrection power.

In comparing your sorrows with mine, you may discover that yours are in truth nought.. and so shall you come to bear them the more easily grateful that they are not worse.

O what their joy and their glory must be, Those endless sabbaths the blessed ones see! crowns for the valiant, for weary ones rest: God shall be all, and in all ever blest. Truly Jerusalem name we that shore, vision of peace that brings hope evermore; wish and fulfillment shall severed be ne'er, nor the thing prayed for come short of the prayer.

By doubting we are led to enquire, and by enquiry we perceive the truth.