BASSEM YOUSSEF

I'm not a revolutionary, and I'm not a warrior.

The importance of satire is bringing more people to the table. There are a lot of average citizens who aren't interested in politics and would be more interested if it's brought to them in a comedic, funny, satirical way.

Islam's not just about covering your hair. It's about how you treat other people.

A revolution is not an event. It's a process. And it takes its time.

Countries aren't built by boring people.

I can go back to Egypt anytime I want. Can I leave Egypt anytime I want? I think I can. I think I can.

I chose the Egyptian dream: the dream to make a TV show, and then be called an infidel by the end.

I never thought of myself as a comedian. That is a label - make me laugh. I want to make you think.

I pity Americans for their very bad fruits. Your 'mango' is cucumber. The only thing I really miss about Egypt is mangoes.

It's kinda me and Jon Stewart have a pact together - so he's making me famous in the Western world and I'm making him famous in Egypt!

Sarcasm all around the world is always against right wing and against people in power. That's the definition of political sarcasm.

The Dark Satirist, like the Dark Knight - that could be a good name for a superhero.

The joke is mightier than the sword.

Theocratic and military authorities share one thing: they have no sense of humour.

There's no glory and no respect in making fun of the weak, the powerless.

We are two brothers: I am a doctor; my brother is an engineer.

A lot of people tend to glorify the role of satire and comedians. They put them up as role models, as fighters for the truth and against tyranny, and I think that's overrated.

Egyptian comedy has a very, very old tradition. Our theater and our movies are just, like, amazing. And Egypt is kind of like the Hollywood of the Middle East. I mean, we had cinema maybe decades before the other Arab countries ever got independence.

I didn't invent satire. I didn't come up with it. And it will continue to be a very powerful tool to disrupt political taboos and social taboos and religious taboos, because those taboos are always used to control and to curb people's way of creativity and thinking, by making them feel guilty because they want to make a change.

I do think that this planet is a totally unjust planet. I mean throughout history - history paints a beautiful picture when it's written by the victorious, but it's a planet that belongs to the strong and the more able, and usually they are tyrants. So basically, I don't see justice happening to the crushed and the weak.

I get very confused about being called a comedian, because when you say 'I'm a comedian,' people expect you to crack a joke. Maybe I use laughter and humour to make people think. I don't know what you call that - a humourist? A satirist? A pessimistic comedian? I don't know. Satirists can be very dark.

My show in Egypt was called, 'The Show,' or, 'Al Bernameg' in Arabic. Basically, it was a political satire show. It started on Internet by three, four-minute episodes, and then it evolved into a live show in a theater, which was something that was unprecedented in the Arab world.

Part of the reason why people get radicalized is because they feel they are disenfranchised; that they not there; that they are bullied. But if they are represented, they can't go and say to themselves: 'Oh, this society hates us!'

The bigger you become of a celebrity, the bigger the expectations, the pressure on you - to make change, to say what people want, to target the people they want to target. Fame is toxic; it is quite toxic.

This is the conundrum of the present regimes in the Arab world. They still want to control youth; they want to be in control as they did in the 1950s and '60s. But that doesn't work anymore. Now with just a Wi-Fi link, you can understand what's happening in the world.