A. B. YEHOSHUA

The weapon of suicide bombing is so desperate that you aren't even left with the possibility of taking revenge or punishing anyone; the terrorist is killed along with his victims, his blood mixing with theirs.

We must see what in the Israeli identity - in the Israeli - we can give to other people rather than speaking so often of taking, expanding territory.

I don't think that when Zionism began there was a claim that we were losing - even in part - our capacity to contribute to other peoples.

One of the dreams of Zionism was to be a bridge. Instead, we are creating exclusion between the East and the West instead of creating bridges; we are contributing to the conflict between East and West by our stupid desire to have more.

The question of boundaries is a major question of the Jewish people because the Jews are the great experts of crossing boundaries. They have a sense of identity inside themselves that doesn't permit them to cross boundaries with other people.

And this is one of the major questions of our lives: how we keep boundaries, what permission we have to cross boundaries, and how we do so.

So with truth - there is a certain moment when one can say, this is the truth and here I put a dot, a stop, and I go to another thing. A judge has to put an end to a deliberation. But for a historian, there's never an end to the past. It can go on and on and on.

We always knew how to honor fallen soldiers. They were killed for our sake, they went out on our mission. But how are we to mourn a random man killed in a terrorist attack while sitting in a cafe? How do you mourn a housewife who got on a bus and never returned?

Traveling is one expression of the desire to cross boundaries.

The most difficult and complicated part of the writing process is the beginning.

Intimate relationships are a gold mine for literature to explore, to understand, to describe.

I admit I think it is immoral for Jews to live in the Diaspora.

I think about the Arabs not as enemies but as cousins. Even when we are in a fierce conflict with them, they are more of a kind of family - with all the problems of a family. We have to live with them.

I was proud my father spoke Arabic fluently - his father sent him to learn Arabic from a sheikh - and we had Arab friends. His task of understanding the Arabs - not only politics but poetry - was very important; he took it as a vocation.

We have to rethink the two-state solution.

In a time of crisis, there is rational tendency to turn to the writer.

Our synagogues are spread all over the world, and we want people to respect them and look after them. And we have to respect the places of prayer of others.

For 50 years - that is, for most of my adult life - I worked tirelessly for the two-state solution in the face of countless frustrations, both on the part of the Israeli governments and the Palestinian Authority.

I come from two parts of the oriental community - Jerusalemite and North African Jews.

I deeply respect literature and expect to gain insight from a book and to identify emotionally with its characters. I therefore avoid reading suspense novels or science fiction.

Let us not forget: The Palestinians in Gaza are our permanent neighbors, and we are theirs.

Jews outside Israel live in permanent contradiction. I think they should come home.

Jerusalem doesn't belong only to Israelis and Palestinians, Muslims and Jews, but to the world.

I am a serious reader, and I read slowly.

This is why I am a Zionist: because Diaspora leads to hatred and the Holocaust.