To take from one because it is thought that his own industry and that of his father's has acquired too much, in order to spare to others, who, or whose fathers have not exercised equal industry and skill, is to violate arbitrarily the first principle of association-the guarantee to every one of a free exercise of his industry and the fruits acquired by it.
It is best for all to leave each man free to acquire property as fast as he can. Some will get wealthy. I don’t believe in a law to prevent a man from getting rich; it would do more harm than good. So while we do not propose any war upon capital, we do wish to allow the humblest man an equal chance to get rich with everybody else.
Money is power. Every good man and woman ought to strive for power, to do good with it when obtained. I say, get rich, get rich!
Industry and frugality, as the means of procuring wealth . . . thereby [secures] virtue, it being more difficult for a man in want to act always honestly. . . .
Wealth, howsoever got, in England makes lords of mechanics, gentlemen of rakes; Antiquity and birth are needless here; 'Tis impudence and money makes a peer.
Political economy came into being as a natural result of the expansion of trade, and with its appearance elementary, unscientific huckstering was replaced by a developed system of licensed fraud, an entire science of enrichment.
You get rich through luck. You get rich through crime. You get rich through fulfilling the needs of another. You can be as greedy as you like. If you can't do one of those three things, you ain't going to get any money.
All wars are fought for the sake of getting money.
Riches are first to be sought for; after wealth, virtue.
Money, make money; by honest means if you can; if not, by any means make money. [Lat., Rem facias rem, Recte si possis, si non, quocumque modo rem.]
The hardest way to make a million dollars is to become a United States senator. Any vicious, impudent, brazen, shrewd, gifted person can think of an infinite number of better ways to become rich than to become a crooked politician.
Man is a money-making animal, which propensity too often interferes with his benevolence.
Many succumb to despair and fail without realizing that they already possess all the tools needed to acquire great wealth.
It is also true that the less possible it becomes for a man to acquire a new fortune, the more must the existing fortunes appear as privileges for which there is no justification. Policy is then certain to aim at taking these fortunes out of private hands, either by the slow process of heavy taxation of inheritance or by the quicker one of outright confiscation. A system based on private property and control of the means of production presupposes that such property and control can be acquired by any successful man.
Is there any way to safeguard and acquire wealth? Yes, there is one sure way: namely, never to covet the wealth of another.
Money is the most important thing in the world, you know. Money can buy you happiness, and I don't care what anyone else thinks.
Money can buy everything money can buy, which is just a lot of stuff.
The acquisition of riches has been to many not an end to their miseries, but a change in them: The fault is not in the riches, but the disposition.
Whatever qualities the rich may have, they can be acquired by anyone with the tenacity to become rich.
Money is to be sought for first of all; virtue after wealth. [Lat., Quaerenda pecunia primum est; virtus post nummos.]
Riches cannot be gathered without sin and evil means.
Of all the things he wants," Liberty said, "money's the easiest to get.
Nearly all rich and powerful people are not notably talented, educated, charming or good-looking. They become rich and powerful by wanting to be rich and powerful.
O citizens, first acquire wealth; you can practice virtue afterward.
One cause, which is not always observed, of the insufficiency of riches, is that they very seldom make their owner rich.