Spiritual Ecology Quotes

To blaspheme the earth is now the most dreadful sin, and to rate the heart of the unknowable higher than the meaning of the earth!

Think globally, act locally": "Our salvation depends upon our ability to create a religion of nature.

How can you buy or sell the sky, the warmth of the land? The idea is strange to us. If we do not own the freshness of the air and the sparkle of the water, how can you buy them? Every part of the Earth is sacred to my people, every shining pine needle, every sandy shore, every mist in the dark woods, every clear and humming insect is holy in the memory and experience of my people.

We have today to learn to get back into accord with the wisdom of nature and realize again our brotherhood with the animals and with the water and the sea. To say that divinity informs the world and all things is condemned as pantheism. But pantheism is a misleading word. It suggests that a personal god is supposed to inhabit the world, but that is not the idea at all. The idea is trans-theological. It is of an indefinable, inconceivable mystery, thought of as a power, that is the source and end and supporting ground of all life and being.

What the psychedelic thing can be seen as, when it's done with plants, as a return to Gaia, an immersion in the feminine.

Her concern with landscapes and living creatures was passionate. This concern, feebly called, "the love of nature" seemed to Shevek to be something much broader than love. There are souls, he thought, whose umbilicus has never been cut. They never got weaned from the universe. They do not understand death as an enemy; they look forward to rotting and turning into humus. It was strange to see Takver take a leaf into her hand, or even a rock. She became an extension of it, it of her.

Ecology and spirituality are fundamentally connected, because deep ecological awareness, ultimately, is spiritual awareness.

Ecology should be object lessons that the world sees, that explains in a visceral, physical way, the attributes of God.

The Americans are not created by the master of life. … I will ask the master of life to cover over the Americans with earth and the Indians shall return to the Earth.

When I go back to the Quran I see that the context of Revelation is creation in its entirety. The universe is a Revelation and this of course includes nature, plants and animals. In other words, what is coming from the Quran as rules and objectives are set within the larger scheme of the universe and nature as part of Creation.

A lot in the faith-based community, a lot of fundamentalist groups are - are now saying, you know, the Earth is the lord and the fullness there of, and we have an obligation to be good stewards of the planet.

The Universal Soul, as it is called, has an interest in the stacking of hay, the foddering of cattle, and the draining of peat-meadows.

What we teach our children is that earth is your mother that provides; she's a giver. So, please first ask forgiveness from the mother earth before you step on to it and cause it pain.

At a moment when distortions of Islam are what feed most Americans, Ibrahim Abdul-Matin has done something both practical and inspiring. He persuades us that the imperiled environment is both common struggle and common ground for people who share, it turns out, more than simply God.

There are many religious points of view where the conservation of the world is just as important as it is to scientists.

Fr. Amphilochios, the geronta or elder on the island of Patmos when I first stayed there, would have been in full agreement. Do you know, he said, that God gave us one more commandment, which is not recorded in Scripture? It is the commandment love the trees. Whoever does not love trees, so he believed, does not love God. When you plant a tree, he insisted, you plant hope, you plant peace, you plant love, and you will receive God's blessing.

I therefore suggested that WWF should invite leaders from the major religions to meet together to discuss what - if any - responsibility they felt they had for the natural environment as a "sacred" entity.

The kingdom of God is the true ecology of the human soul.

The wooing of the Earth thus implies much more than converting the wilderness into humanized environments. It means also preserving natural environments in which to experience mysteries transcending daily life and from which to recapture, in a Proustian kind of remembrance, the awareness of the cosmic forces that have shaped humankind.

You carry Mother Earth within you. She is not outside of you. Mother Earth is not just your environment. In that insight of inter-being, it is possible to have real communication with the Earth, which is the highest form of prayer.

I am not an atheist but an earthiest. Be true to the earth.

A wrong attitude toward nature implies, somewhere, a wrong attitude toward God.

Our present ecological crisis, the biggest single practical threat to our human existence in the middle to long term, has, religious people would say, a great deal to do with our failure to think of the world as existing in relation to the mystery of God, not just as a huge warehouse of stuff to be used for our convenience.

To harm the earth is to heap contempt on its creator.

I would that our farmers when they cut down a forest felt some of that awe which the old Romans did when they came to thin, or letin the light to, a consecrated grove (lucum conlucare), that is, would believe that it is sacred to some god. The Roman made an expiatory offering, and prayed, Whatever god or goddess thou art to whom this grove is sacred, be propitious to me, my family, and children, etc.