Social Justice Advocacy Quotes

What hurts the victim most is not the cruelty of the oppressor, but the silence of the bystander.

A great number of those working for liberal causes are not only shy but borderline collusive. They want change to happen nicely, and it won't. They want decency to come about without anybody suffering or being embarrassed, and it won't. And most of all they want to give many of the enemies of open government the benefit of the doubt, and I don't. It's not just a difference of approach, it's a complete schism in our respective philosophy. You can't go about disclosure in the hope that it won't spoil anybody's dinner.

Aggressive civil disobedience should be confined to a vindication of the right of free speech and free association.

The responsibility for the risks we posed to others in some of our most extreme actions in those underground years never leaves my thoughts for long. The antiwar movement in all its commitment, all its sacrifice and determination, could not stop the violence unleashed against Vietnam. And therein lies cause for real regret.

I know I've erred in the past putting too much of my social justice sentiments in comics, but hopefully not too much, and I tried to only do that with characters that it made sense with it. These days, with the 'social justice' aspects of the two books I write, 'Catwoman' and 'Katana,' the concerns are more about moral justice.

I think we need to fight against Trumpism in the courts, we need to fight at the ballot box and online, and we need to do peaceful protesting. We need to use every lever at our disposal to make sure that the president doesn't hurt our country, our values, and our people.

I have been an organizer and then activist and a legislator, all of that. But then there's this big gap after I advanced in Congress and ended up as the ranking member of financial services committee. It took me into the financial services issues and Wall Street and Dodd Frank. And it took me away from the things that I did years ago.

I have my rights, not because of Washington suddenly deciding, Strom Thurmond and others, "Hey, let's give certain Americans equal rights." But because of the ardent, unyielding voice of protesters.

At a young age, I became very aware that not only did my family have to struggle but that families around the country were struggling as well. Also, being Jewish and having lost relatives in the Holocaust, I've always been aware of the meaning of prejudice. These are things that have remained with me throughout my political career.

Even though the American Indian Movement on a national-international scale has proven to be extremely dysfunctional, the American Indian Movement I was associated with I'm very proud of. We were a revolutionary, militant organization whose purpose was spirituality first, and that's how I want to be remembered.

I feel that it's very important for young people to have a sense of history and do research and don't re-invent the wheel and don't think that you're the first martyr to discover social injustice but to take advantage of previous generations of activists and find out what they did and how they resolved things.

What you do in the present—by painting, preaching, singing, sewing, praying, teaching, building hospitals, digging wells, campaigning for justice, writing poems, caring for the needy, loving your neighbor as yourself—will last into God’s future. These activities are not simply ways of making the present life a little less beastly, a little more bearable, until the day when we leave it behind altogether. They are part of what we may call building for God’s kingdom.

It transmitted because on the campuses, Student Nonviolent Coordinating Committee was recruiting, was organizing. Students for a Democratic Society was founded at Michigan just a couple years before I got there. So, there was a kind of a churning of political awareness. It was just beginning.

The leadership for civil rights has to take place in the White House or it is going to take place in the streets.

Ajamu Baraka comes out of the tradition of the African-American intellectuals, the people who really been standing up for African-American rights and economic rights and workers rights.

We need to shift from an economic to a humanitarian organizing principle for human civilization. And women, en masse, should be saying so.

It has always been an irony to me that the 'religious right' has come under so much attack for being involved in politics when the black community has been doing it for hundreds of years. The Reverend Jesse Jackson is rarely, if ever, attacked for his involvement in politics.

Any time you demonstrate against segregation and a man has the audacity to put a police dog on you, kill that dog, kill him, I'm telling you, kill that dog. I say it if they put me in jail tomorrow, kill that dog. Then you'll put a stop to it.

This is what people do in America. They get out. They demonstrate. They let their voices with heard.

Barack Obama wanted to applaud [Colin] Kaepernick. But he knew he couldn't do it. We haven't yet gotten to the point where the president can dishonor the country. A quarterback for the 49ers can, but we can't have the president do it yet.

Because Ajamu Baraka speaks in the language of his community, and makes no bones about it, he really invites in a whole new demographic of voters who have been locked out? - African-American and black and brown people and indigenous people? - who have felt like this system has no place for them. And he is unapologetic about standing up for the rights of the oppressed people and against colonialism and against imperialism.

It is the church's job, as Dr. [Martin Luther] King says, to be the conscience of the state, not the chaplain of the state.

I've been fighting BDS before people even knew that BDS existed.

As it has over the decades, the union movement stands for the fundamental moral values that make America strong: quality education for our children, affordable health care for every person-not just some-an end to poverty, secure pensions and wages that enable families to sustain the middle-class life that has fueled this nation's prosperity and strength. Union members and other working family activists don't just vote our moral values-we live them. We fight for them, day in, day out. Our commitment to economic and social justice propels us and everything we do.

As far as DSA is concerned, I'm perfectly happy to be associated with it while disagreeing with a large part of the leadership.