You can hardly convince a man of an error in a lifetime, but must content yourself with the reflection that the progress of science is slow. If he is not convinced, his grandchildren may be.
Knowledge we have. Anyone who strives for it with particular intensity is suspect of striving against it.
Far more crucial than what we know or do not know is what we do not want to know.
Showing a greater fondness for their own opinions than for truth, they sought to deny and disprove the new things which, if they had cared to look for themselves, their own senses would have demonstrated to them.
Trying to get today's Republicans to accept basic facts is like trying to get your dog to take a pill. You have to feed them the truth wrapped in a piece of baloney, hold their snouts shut and stroke their throats. and even then, just when you think they've swallowed it, they spit it out on the linoleum.
But some, besides allegiance to their original error, possess I know not what fanciful interest in remaining hostile not so much toward the things in question as toward their discoverer.
I may conclude this chapter by quoting a saying of Professor Agassiz, that whenever a new and startling fact is brought to light in science, people first say, 'it is not true,' then that 'it is contrary to religion,' and lastly, 'that everybody knew it before.'
What makes a subject difficult to understand if it is significant, important is not that some special instruction about abstruse things is necessary to understand it. Rather it is the contrast between the understanding of the subject and what most people want to see. Because of this the very things that are most obvious can become the most difficult to understand. What has to be overcome is not difficulty of the intellect but of the will.
Earthly minds, like mud walls, resist the strongest batteries; and though, perhaps, sometimes the force of a clear argument may make some impression, yet they nevertheless stand firm, keep out the enemy, truth, that would captivate or disturbe them.
The world dread nothing so much as being convinced of their errors.
The truth only irritates those it enlightens, but does not convert.