Racial Activism Quotes

A notorious Negro agitator.

In my judgment, the slogan "black power" and what has been associated with it has set the civil rights movement back considerably in the United States over the period of the last several months.

It is not a new tactic for people to use any avenue they can to silence black activists.

The forties and fifties were years of high poet-incense; the language-flowers were thickly sweet. Those flowers whined and begged white folks to pick them, to find them lovable. Then the '60s: Independent fire!

If all the white people who claim they don't hate us would ever get together and do something to the whites who claim they hate us, we'd see some action. Talk is cheap, if white people didn't want to have a South African situation ... there'd be none. If white people in America didn't want segregation, there'd be none ... it is the man who allows him to lynch who is never seen.

When I went to the Association [ National Association for the Advancement of Colored People] I learned a few things by observation. One of the things that used to strike me was [Walter White] need to impress people, even just people who came into the office.

What the white man in America needs to realize is there's a new thinking among black people today which makes them not willing to sit around and wait for five years to get this problem solved, much less a hundred years.

Eleanor Roosevelt could easily have told negroes the deceitful maneuvering of the United States government that was going on behind the scenes. She never did it. In my opinion she was just another white woman whose profession was to make it appear that she was on the negro's side. You have a lot of whites who are in this category. Therefore, they have made negro loving a profession.

The first African-American leader was Dr. Martin Luther King.

To me and to a number of other activists from the U.S., we believe that the human rights movement has to evolve and understand the global implications of structural racism. This means engaging the United Nations and a variety of other human rights bodies.

I do remember, one time, a man came to me after the students began to work in Mississippi and he said the white people were getting tired and they were getting tense and anything might happen. Well, I asked him "how long he thinks we had been getting tired"? I have been tired for 46 years and my parents was tired before me and their parents were tired, and I have always wanted to do something that would help some of the things I would see going on among Negroes that I didn't like and I don't like now.

None of the black abolitionist newspapers, the first of which appeared in 1827, was in existence after the Civil War.

You want to shut up every Negro who has the courage to stand up and fight for the rights of his people, for the rights of workers, and I have been on many a picket line for the steelworkers too.

10 years ago the black man knew what his condition was. And today, because of the world revolution that's taking place all over this earth, the black man would be fighting for what he knows is his by right, but the movement on the part of [Martin Luther] King and the others had done nothing but slow down the militancy that is inherent in the nature of the black man.

I have never seen white people who would sit, who would, who would approach a solution to their own problems nonviolently or passively. It's only when they are so-called "fighting for the rights of Negroes" that they nonviolently, passively, and lovingly, you know, approach the situation.

I think at the time, my radicalization was not through growing up Chinese, but through the role that the black people were playing at the beginning of World War II, when they had started the "Double V for Victory" movement - for democracy at home as well as abroad.

I was from my little perch in a prep school I saw the civil rights movement and it was defining the moral dimensions of the time and I was drawn to it and I read James Baldwin and read Invisible Man and these were my touch points. But it was when I got to Michigan and saw a bigger world, a real world, that I got involved.

My father's voice had nevertheless remained untainted, inspiring, rebuking, granting or withholding approval. 'You do not work hard enough, Barry. You must help in your people's struggle. Wake up, black man!

If I did see a white man who was willing to go to jail or throw himself in front of a car in behalf of the so-called "negro cause," the test that I'd put to him, I'd ask him, "Do you think negro, when Negroes are being attacked they should defend themselves even at the risk of having to kill the one who's attacking them?" If that white man told me, "Yes," I'd shake his hand.

I am not opposed to the white race as charged by my enemies. I have no time to hate any one. All my time is devoted to the up-building and development of the Negro Race.

Black Lives Matter has been viral, and people are taking it, appropriating it, and using it however they see fit.

It's blasphemous, don't get distracted by these lottery tickets and statues. It's just fake gold and plastic... We crying for votes but how many of us is on the board. Better yet, when's the last time you showed up and supported the NAACP Awards?

I realized now that militancy in the best sense of the word was the only answer where the black man was concerned, that any black man who wasn't a militant in 1970 was either blind or a coward.

The truth is that in this country you here you're more likely to be harassed, hurt, or killed if you're a minister speaking about progress for Black people than if you are a sure enough revolutionary.