Quranic Interpretation Quotes

The laws of Sharia are entirely man-made, written by Muslim scholars according to their various schools, based on their best understanding of how the Qur'an should be translated into codes of law.

It's not that we have two different kinds of Islam. I acknowledge the fact that we have two kinds of people. There are moderate Muslims and non-moderate Muslims. But there is really only one Islam, and this is the Islam of the life of Muhammad, of the Quran, of the Hadiths, of the Sunnah.

Islam is based on naql (texts) and ‘aql (intellect). Some people just have the texts – we call them naql-heads.

We should not fool ourselves. When the Quran says wa la qad karamna Bani Adam ["we have honored the Children of Adam"] so yes we should all be free but this should not mean that we must act against the dignity of human beings.

Women's position includes so many pre-Islamic customs that have become an integral part of the Shariat. I am fighting that. Triple talaq is not mentioned in the Quran. Of course, there is a controversy; some maintain that the Prophet approved of it. Even if he did, maybe he had social constraints.

The god of Islam tells his people, "Beat your wife. Go kill infidels. Go Kill Christians and Jews." This is in the Koran; it has been for 1400 years. Their god tells them to kill everybody who doesn't believe in the god of the Koran.

We should found a new community: the community of Protestant Muslims. Its roots already exist in [Muslim] history. This community would promote a return to the word of God, since the overwhelming majority of prophetic hadiths are subject to serious questioning and suspicion. A Protestant Muslim has only one goal: to track down the truth to its very source. He has only one guiding principle: never to let himself be content with the so-called revealed truth. Freedom of thought is a God-given gift that should be honored by Muslims. The German orientalist Theodor Noeldeke wrote several volumes on the history of the various Korans. Today the Arabic translation of his book is being circulated in secret. Jews and Christians readily accept the different versions of their sacred scriptures. Why shouldn't we? When you examine the different versions from different perspectives - sociological, philosophical, juridical and linguistic - you reveal the Koran's wide range of possible meanings. This breathes new life into [the Koran], instead of petrifying it for all time!

Muslims tend to quote the Koran selectively to support their own ethical views.