moral sentiments Quotes

Human affairs inspire in noble hearts only two feelings-admiration or pity.

I've argued that many of what philosophers call moral sentiments can be seen in other species. In chimpanzees and other animals, you see examples of sympathy, empathy, reciprocity, a willingness to follow social rules. Dogs are a good example of a species that have and obey social rules; that's why we like them so much, even though they're large carnivores.

The feeling of commiseration is the beginning of humanity; the feeling of shame and dislike is the beginning of righteousness; the feeling of deference and compliance is the beginning of propriety; and the feeling of right or wrong is the beginning of wisdom.Men have these Four Beginnings just as they have their four limbs. Having these Four Beginnings, but saying that they cannot develop them is to destroy themselves.

Market forces have no intrinsically moral direction, which is why, before he wrote The Wealth of Nations, Adam Smith wrote The Theory of Moral Sentiments. Ethics should precede economics. But it doesn't have to. . . . We know this because we've seen the results of capitalism without conscience: the pollution of the air we breathe, the water we drink, and the food we eat; the endangerment of workers; and the sale of dangerous products - from cars to toys to drugs. All in pursuit of ever-greater profits.

Four innate sentiments dispose people to a universal moral sense. These are sympathy, fairness, self-control and duty.

A problem with a president who leads by stirring the moral sentiments of voters is that he has got to keep stirring them.

Laws never would be improved, if there were not numerous persons whose moral sentiments are better than the existing laws.

Ethical ideas and sentiments have to be considered as parts of the phenomena of life at large. We have to deal with man as a product of evolution, with society as a product of evolution, and with moral phenomena as products of evolution.

That I have no friendship for Franklin I avow. That I am incapable of having any with a man of his moral sentiments I avow. As far as fate shall compel me to sit with him in public affairs, I shall treat him with decency and perfect impartiality.

This disposition to admire, and almost to worship, the rich and powerful, and to despise or, at least, neglect persons of poor and mean conditions, though necessary both to establish and to maintain the distinction of ranks and the order of society, is, at the same time, the great and most universal cause of the corruption of our moral sentiments.

There are two books that I often travel with; one is 'The Theory on Moral Sentiments' by Adam Smith. The other is 'The Meditations.' It's not that I agree with either views expressed in the books, but I believe ideas and thoughts of older generations can offer food for thought for the current generation.

Adam Smith is misread as being amoral precisely because people don't read his first book, because they don't read 'The Theory of Moral Sentiments.'

Nos beaux sentiments ne sont-ils pas les poe sies de la volonte ? Aren't our best feelings poetry of the will?

IF WE AND OUR POSTERITY SHALL BE TRUE TO THE CHRISTIAN RELIGION, IF WE AND THEY SHALL LIVE ALWAYS IN THE FEAR OF GOD AND SHALL RESPECT HIS COMMANDMENTS, IF WE AND THEY SHALL MAINTAIN JUST MORAL SENTIMENTS AND SUCH CONSCIENTIOUS CONVICTIONS OF DUTY AS SHALL CONTROL THE HEART AND LIFE, WE MAY HAVE THE HIGHEST HOPES OF THE FUTURE FORTUNES OF OUR COUNTRY. OUR COUNTRY WILL GO ON PROSPERING.

The disposition to admire, and almost to worship, the rich and the powerful, and to despise, or, at least, to neglect persons of poor and mean condition is the great and most universal cause of the corruption of our moral sentiments.

How could politics be a science, if laws and forms of government had not a uniform influence upon society? Where would be the foundation of morals, if particular characters had no certain or determinate power to produce particular sentiments, and if these sentiments had no constant operation on actions?

A war not only arises, but derives its nature , from the political ideas, the moral sentiments, and the international relations obtaining at the moment when it breaks out. This amounts to saying:;: try and know why and with the help of what you are going to act; then you will find out how to act.

… the highest proof of civility is, that the whole public action of the State is directed on securing the greatest good of the greatest number. Our Southern States have introduced confusion into the moral sentiments of their people, by reversing this rule in theory and practice, and denying a man's right to his labor.

All morality depends upon our sentiments; and when any action or quality of the mind pleases us after a certain manner we say it is virtuous; and when the neglect or nonperformance of it displeases us after a like manner, we say that we lie under an obligation to perform it.

Do people believe in human rights because such rights actually exist, like mathematical truths, sitting on a cosmic shelf next to the Pythagorean theorem just waiting to be discovered by Platonic reasoners? Or do people feel revulsion and sympathy when they read accounts of torture, and then invent a story about universal rights to help justify their feelings?

Boys and young men acquire readily the moral sentiments of their social milieu, whatever these sentiments may be.

Nothing can be more real, or concern us more, than our own sentiments of pleasure and uneasiness; and if these be favourable to virtue and unfavourable to vice, no more can be requisite to the regulation of our conduct and behavior.

How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it, except the pleasure of seeing it.

I am in hope that you will find us returned generally to sentiments worthy of former times. In these it will be your glory to have steadily labored, and with as much effect as any man living.

Morals were too essential to the happiness of man, to be risked on the uncertain combinations of the head. Nature laid their foundation, therefore, in sentiment, not in science.