lower animals Quotes

I have been scientifically studying the traits and dispositions of the "lower animals" (so-called) and contrasting them with the traits and dispositions of man. I find the result profoundly humiliating to me. For it obliges me to renounce my allegiance to the Darwinian theory of the Ascent of Man from the Lower Animals; since it now seems plain to me that that theory ought to be vacated in favor of a new and truer one, this new and truer one to be named the Descent of Man from the Higher Animals.

Ethically they had arrived at the conclusion that man's supremacy over lower animals meant not that the former should prey upon the latter, but that the higher should protect the lower, and that there should be mutual aid between the two as between man and man. They had also brought out the truth that man eats not for enjoyment but to live.

Mr. J.S. Mill speaks, in his celebrated work, "Utilitarianism," of the social feelings as a "powerful natural sentiment," and as "the natural basis of sentiment for utilitarian morality," but on the previous page he says, "if, as is my own belief, the moral feelings are not innate, but acquired, they are not for that reason less natural." It is with hesitation that I venture to differ from so profound a thinker, but it can hardly be disputed that the social feelings are instinctive or innate in the lower animals; and why should they not be so in man?

MUMMY, n. - an ancient Egyptian handy, too, in museums in gratifying the vulgar curiosity that serves to distinguish man from the lower animals.

Why does man regret, even though he may endeavour to banish any such regret, that he has followed the one natural impulse, rather than the other; and why does he further feel that he ought to regret his conduct? Man in this respect differs profoundly from the lower animals.

Cruelty to men and to the lower animals as well, which would have passed unnoticed a century ago, now shocks the sensibilities and is regarded as wicked and degrading.

The lower animals are our brethren. I include among them the lion and the tiger. We do not know how to live with these carnivorous beasts and poisonous reptiles because of our ignorance.

Christians tell me that they have a higher destiny than the lower animals, because Homo Sapiens can reason. But the Bible tells me that this gift of reason, which they call god-given, may be the match that lights the fires of hell for all who dare to use it, since whatever is not of faith is sin.

Disease is not the prerogative of man and the domestic animals, so it was quite natural to see if the lower animals, with very simple organizations, showed pathological phenomena, and if so, infection, cure and immunity could be observed among them.

Bear in mind that the children of life are the children of joy; that the lower animals are only unhappy when made so by man; that man alone of all the creatures, has "found out many inventions", the chief of which appears to be the art of making himself miserable, and of seeing all Nature stained with that dark and hateful colour.

What is it that distinguishes you and me from the lower animals - from the beasts? More, I say, than anything else, human sympathy - human sympathy.

I have been studying the traits and dispositions of the "lower animals" (so called) and contrasting them with the traits and dispositions of man. I find the result humiliating to me.

Sympathy beyond the confines of man, that is, humanity to the lower animals, seems to be one of the latest moral acquisitions.

The intelligence of the lower forms of animal life, like a great deal of human intelligence, does not involve a self.

There are three things that are the motives of choice and three that are the motives of avoidance; namely, the noble, the expedient, and the pleasant, and their opposites, the base, the harmful, and the painful. Now in respect of all these the good man is likely to go right and the bad to go wrong, but especially in respect of pleasure; for pleasure is common to man with the lower animals, and also it is a concomitant of all the objects of choice, since both the noble and the expedient appear to us pleasant.

The fact of our deriving constant pleasure from whatever is a type or semblance of divine attributes, and from nothing but that which is so, is the most glorious of all that can be demonstrated of human nature; it not only sets a great gulf of specific separation between us and the lower animals, but it seems a promise of a communion ultimately deep, close, and conscious, with the Being whose darkened manifestations we here feebly and unthinkingly delight in.

I hold flesh-food to be unsuited to our species. We err in copying the lower animal world if we are superior to it.

From the lowest animals of which we can affirm intelligence up to man this type of intellect is found.

For origin and development of human faculty we must look to these processes of association in lower animals.

The reasons for legal intervention in favour of children apply not less strongly to the case of those unfortunate slaves and victims of the most brutal part of mankind - the lower animals.

We have seen that the senses and intuitions, the various emotions and faculties, such as love, memory, attention and curiosity, imitation, reason, etc., of which man boasts, may be found in an incipient, or even sometimes in a well-developed condition, in the lower animals.

The great discovery of the nineteenth century, that we are of one blood with the lower animals, has created new ethical obligations which have not yet penetrated the public conscience. The clerical profession has been lamentably remiss in preaching this obvious duty.