I'm what you would call an 'independent moderate.'
Bill Clinton and Barack Obama represented somewhat different party factions, but they both embodied wonkery, a vision of competence and expertise governing to some extent above ideology, in which there are assumed to be 'correct answers' to policy dilemmas that a disinterested observer could acknowledge and the right technocrat achieve.
This election is not about ideology. It's about competence.
Referring to the 1988 presidential campaign:
We are pragmatists. We don't stick to any ideology. Does it work? Let's try it, and if it does work, fine, let's continue it. If it doesn't work, toss it out, try another one. We are not enamored with any ideology.
I don't think that the Left has a monopoly on bad ideas. I don't think the Right has a monopoly on good ideas.
I'm a member of no party. I have no ideology. I'm a rationalist. I do what I can in the international struggle between science and reason and the barbarism, superstition and stupidity that's all around us.
Whether it's coming from FDR or it's coming from Ronald Reagan, if the idea is right for the times then we're gonna apply it. And things that don't work we're gonna get rid of.
I don't accept the argument of people like David Horowitz that the government should impose some sort of predetermined political balance on academic research.
I'm literally an independent. Apolitical. So that I am not always going to be with the Left's perceived interests or the Right's perceived interests.
I am a communist and my painting is a communist painting. But if I were a shoemaker, Royalist or Communist or anything else, I would not necessarily hammer my shoes in any special way to show my politics.
Religion should cut politically left and right and not be politically predictable or loyally partisan.
I tend to vote Republican, but I don't like the hardcore views on either side, and I'm not in bed with anybody.
Any idea can be brought into the classroom if the point is to inquire into its structure, history, influence and so forth. But no idea belongs in the classroom if the point of introducing it is to recruit your students for the political agenda it may be thought to imply.
Political orientation is unimportant in populism because it does not deal in evidence or detailed proposals for change but in the manipulation of feelings by charismatic leaders.
The avoidance of explicit ethical judgments leads political scientists to one overriding implicit value judgment - that in favor of the political status quo as it happens to prevail in any given society.
But I think it's quite clear in my work that my orientation isn't political or doesn't come out of modern politics.
A sannyasin is one who has no prejudices, who has not chosen any ideology to be his own, who is choicelessly aware of all that is. In this choicelessness you will be in the middle. The moment you choose, you choose some extreme. The moment you choose, you choose against something; otherwise there is no question of choice. Being in a choiceless awareness is another meaning of being in the middle.
There is no room for political, personal or religious ideologies in science.
I am not going to stop speaking out on behalf of policies that I think are right - regardless of ideology, party or political expediency.
Now is the time to scrub ideology out of the energy discussion, so we can make bi-partisan progress towards investing in a shared and better future.
Even the reporting of news has to be understood not as propaganda for any particular ideology, liberal or conservative, but as propaganda for commodities — for the replacement of things by commodities, use values by exchange values, and events by images.
I'm neither Democrat nor Republican.
If the director's a communist, whatever, he's a communist. All I care is that he directs. For the actor, the same thing. All you really care is that he comes in and performs.
I'm not very party-political, really; I am more strategic than that.
And so, however many people watch this thing, that's how many different opinions there will be about it. But I don't feel like it has an agenda in terms of its ideology. It just presents a story like a mirror. It's a mirror more than it is than a distorted mirror.