By Baptism we are made flesh of the Crucified
Baptism pertains to the Church alone.
For that purpose Christ instituted holy baptism, thereby to clothe you with his righteousness. It is tantamount to his saying, My righteousness shall be your righteousness; my innocence, your innocence. Your sins indeed are great, but by baptism I bestow on you my righteousness; I strip death from you and clothe you with my life.
Baptism by water leads to the authorized opportunity for the constant companionship of the third member of the Godhead.
You might as well baptize a bag of sand as a man, if not done in view of the remission of sins and getting of the Holy Ghost. Baptism by water is but half a baptism, and is good for nothing without the other half-that is, baptism of the Holy Ghost.
Time would fail me were I to try to lay before you in order all the passages in the Holy Scriptures which relate to the efficacy of baptism or to explain the mysterious doctrine of that second birth which though it is our second is yet our first in Christ.
Baptism is not only a sacrament of our union with Christ; it is also a sacrament of our communion as the body of Christ.
Baptism is not to be conferred on a man who is unwilling to give up his other sins, so neither should Baptism be given to one who is unwilling to renounce his unbelief. Nevertheless, each of them receives the Sacrament if it is conferred on him, although not unto salvation.
We see baptism as the starting point in our journey of discipleship. Our daily walk with Jesus Christ leads to peace and purpose in this life and profound joy and eternal salvation in the world to come.
Christians were sprinkled with water at birth and thus relieved of washing for the rest of their lives.
European Christians did not as a matter of custom bathe very often as opposed to the Muslims who did.
The Church is not self-made, it was created by God and is continuously formed by Him. This finds expression in the Sacraments, above all in that of Baptism: I enter into the Church not by a bureaucratic act, but with the help of this Sacrament.
Indeed, baptism is a vow, a sacred vow of the believer to follow Christ. Just as a wedding celebrates the fusion of two hearts, baptism celebrates the union of sinner with Savior.
The word which denotes the act of baptizing, according to the usage of Greek writers, uniformly signifies or implies immersion.
A person may be Baptized, and yet not born again to grace, in consequence of not having the necessary dispositions at Baptism.
The awful mysteries of the Christian faith and worship were concealed from the eyes of strangers, and even of catechumens, with an affected secrecy, which served to excite their wonder and curiosity.
Baptism is the door of the spiritual life and the gateway to the sacraments.
When we are going to enter the water ... in the presence of the congregation and under the hand of the president, we solemnly profess that we disown the devil, his pomp, and his angels. After this we are immersed three times, making a somewhat larger pledge than the Lord appointed in the Gospel. Then we are taken up [a reference to the Roman tradition of recognizing a newborn baby as a member of the family]. We first taste a mixture of milk and honey and from that day we refrain from the daily bath for a whole week.