Bell Hooks Quotes

I'm most biased about how white people have to learn to shut up when the conversation of racism comes up. White people have to learn to listen. Whether they agree with what they're hearing or not, they have to know to shut up and listen.

The Negro loves America enough to criticize her fundamentally. Most white Americans simply can't be bothered.

I am not antiwhite, because I understand that white people, like black ones, are victims of a racist society. They are products of their time and place.

Eleanor Roosevelt could easily have told negroes the deceitful maneuvering of the United States government that was going on behind the scenes. She never did it. In my opinion she was just another white woman whose profession was to make it appear that she was on the negro's side. You have a lot of whites who are in this category. Therefore, they have made negro loving a profession.

You are the antithesis of a racist if you're white and you want to be black and you go out and do everything you can to identify as black, how in the world can they condemn that? That's not fraud. That's good intentions. And as we know, as we've learned, we are supposed to examine the good intentions and not the nature of the evidence.

Why must we always talk about race anyway? Can't we just be human beings? And Professor Hunk replied - that is exactly what white privilege is, that you can say that. Race doesn't really exist for you because it has never been a barrier. Black folks don't have that choice.

I'm not black, but there's a whole lot of times I wish I could say I'm not white.

It's time we become comfortable with the uncomfortable conversations about race...Instead of being color blind, we need to be color brave.

The Negro who experiences bitter and agonizing circumstances as a result of some ungodly white person is tempted to look upon all white persons as evil, if he fails to look beyond his circumstances. But the minute he looks beyond his circumstances and sees the whole of the situation, he discovers that some of the most implacable and vehement advocates of racial equality are consecrated white persons.

What would America be like if we loved black people as much as we loved black culture?

My white skin disgusts me. My passport disgusts me. They are the marks of an insufferable privilege bought at the price of others' agony. If I could peel myself inside out I would be glad. If I could become part of the oppressed I would be free.

It does no service to the cause of racial equality for white people to content themselves with judging themselves to be nonracist. Few people outside the clan or skinhead movements own up to all-out racism these days. White people must take the extra step. They must become anti-racist.

White people’s number one freedom, in the United States of America, is the freedom to be totally ignorant of those who are other than white. We don’t have to learn about those who are other than white. And our number two freedom is the freedom to deny that we’re ignorant.

I've never tried to run away from my race. I was born a black man. You know that in your bones as soon as you are able to understand this country... My approach to life about race is, I don't see the difference between black people and white people.

If you want to know if racism is a problem in your country, you might not want to ask white people.

Here's the thing. When we talk about race relations in America or racial progress, it's all nonsense. There are no race relations. White people were crazy. Now they're not as crazy. To say that black people have made progress would be to say they deserve what happened to them before.

We are still conditioning people in this country and, indeed, all over the globe to the myth of white superiority. We are constantly being told that we don't have racism in this country anymore, but most of the people who are saying that are white. White people think it isn't happening because it isn't happening to them.

I think of the described dynamics as a fluid negotiation. I don't think these specific interactions can happen to the black or brown body without the white body. And there are ways in which, if you say, "Oh, this happened to me," then the white body can say, "Well, it happened to her and it has nothing to do with me." But if it says "you," that you is an apparent part of the encounter.

As a person of color, you're in a PhD level racism class, every day. Every day, I'm in a deep racism seminar. And I'm not saying that white people aren't taking that class, but they don't show up that often and they're auditing it.

Dealing with race is about educating white folks.

Thoughtful white people know they are inferior to black people.

When liberal whites fail to understand how they can and/or do embody white supremacist values and beliefs even though they may not embrace racism as prejudice or domination (especially domination that involves coercive control), they cannot recognize the ways their actions support and affirm the very structure of racist domination and oppression that they wish to see eradicated.

As for the not-black black president issue - white people can imagine blacks worse off than them, no problem. And now they can imagine blacks better off, no problem. But they still can't imagine black people who are just like them. That's the real problem. That's racism. Not being able to believe that those others are actually just like you.

White privilege allows a certain kind of leisure that can be deployed by white people of advantage toward our restoration. That's all true and good. But it also suggests that there is an individual approach to the issues that many of these white people have taken up as a recognition of their tie to and responsibility for some of the inequities that exist. And I don't think it has to be an either-or. I think it has to be a bifocal approach.

I am thankful, however, that some of our white brothers have grasped the meaning of this social revolution and committed themselves to it. They are still all too small in quantity, but they are big in quality.