Aristotle Quotes

A wise king must do less in altering his laws than he may; for new government is ever dangerous …

In my view, there's no doubt that the Soviets had infinitely greater trouble holding their structure together than we did.

To let them share in the highest offices is to take a risk; inevitably, their unjust standards will cause them to commit injustice, and their lack of judgement will lead them into error. On the other hand there is a risk in not giving them a share, and in their non participation, for when there are many who have no property and no honours they inevitably constitute a huge hostile element in the state. But it can still remain open to them to participate in deliberating and judging.

There are very few errors and false doctrines of which the beginning may not be traced up to unsound views about the corruption of human nature. Wrong views of the disease will always bring with them wrong views of the remedy. Wrong views of the corruption of human nature will always carry with them wrong views of the grand antidote and cure of that corruption.

No error is more certain than the one proceeding from a hasty and superficial view of the subject.

He who gives himself to a lover because he is a good man, and in the hope that he will be improved by his company, shows himself to be virtuous, even though the object of his affection turn out to be a villain, and to have no virtue; and if he is deceived he has committed a noble error. For he has proved that for his part he will do anything for anybody with a view to virtue and improvement, than which there can be nothing nobler.

But, as Bacon has well pointed out, truth is more likely to come out of error, if this is clear and definite, than out of confusion, and my experience teaches me that it is better to hold a well-understood and intelligible opinion, even if it should turn out to be wrong, than to be content with a muddle-headed mixture of conflicting views, sometimes miscalled impartiality, and often no better than no opinion at all.

It may be said that the power of preventing bad laws includes that of preventing good ones; and may be used to the one purpose as well as to the other. But this objection will have little weight with those who can properly estimate the mischiefs of that inconstancy and mutability in the laws, which form the greatest blemish in the character and genius of our governments.

There are minds constructed like the eyes of certain insects, which discern, with admirable distinctness, the most delicate lineaments and finest veins of the leaf which bears them, but are totally unable to take in the ensemble of the plant or shrub. When error has effected an entrance into such minds, it remains there impregnable, because no general view assists them in throwing off the chance impression of the moment.

The cause of the great War of the Rebellion against the United States will have to be attributed to slavery. For some years before the war began it was a trite saying among some politicians that "A state half slave and half free cannot exist." All must become slave or all free, or the state will go down. I took no part myself in any such view of the case at the time, but since the war is over, reviewing the whole question, I have come to the conclusion that the saying is quite true.

As long as we are human, we are destined to make mistakes. We all fall prey to flawed beliefs and views. What separates a forward-looking person from an intransigent one, a virtuous person from a malevolent one, however, is whether one can candidly admit to ones mistakes and take bold steps to redress them.

Anarcho-capitalism, in my opinion, is a doctrinal system which, if ever implemented, would lead to forms of tyranny and oppression that have few counterparts in human history. There isn't the slightest possibility that its (in my view, horrendous) ideas would be implemented, because they would quickly destroy any society that made this colossal error. The idea of 'free contract' between the potentate and his starving subject is a sick joke, perhaps worth some moments in an academic seminar exploring the consequences of (in my view, absurd) ideas, but nowhere else.

The psychotherapist learns little or nothing from his successes. They mainly confirm him in his mistakes, while his failures, on the other hand, are priceless experiences in that they not only open up the way to a deeper truth, but force him to change his views and methods.

We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.

But there are roughly two sorts of informed people, aren't there? People who start off right by observing the pitfalls and mistakes and going round them, and the people who fall into them and get out and know they're there because of that. They both come to the same conclusions but they don't have quite the same point of view.

I'm not saying that George W. Bush did everything right. But even if you take a skeptical view of his Iraq war, [Barack] Obama made the more serious error of withdrawing his troops from Iraq early.

Fascism was an emergency makeshift. To view it as something more would be a fatal error.

As soon as we ask what faith is and what sort of mistreatment of faith causes doubt, we are led to the first major misconception about doubt-the idea that doubt is always wrong because it is the opposite of faith and the same thing as unbelief. What this error leads to is a view of faith that is unrealistic and a view of doubt that is unfair.

They (i. e., the Pythagoreans) did not advocate the free confrontation of conflicting points of view. Instead, like all orthodox religions, they practised a rigidity that prevented them from correcting their errors.

A simile, to be perfect, must both illustrate and ennoble the subject; must show it to the understanding in a clearer view, and display it to the fancy with greater dignity; but either of these qualities may be sufficient to recommend it.... That it may be complete, it is required to exhibit, independently of its references, a pleasing image; for a simile is said to be a short episode.

God, in the orthodox view, causes famine, plague, and flood. Was God evil? Evil is a convenient fiction.

Those who have arrived at any very eminent degree of excellence in the practice of an art or profession have commonly been actuated by a species of enthusiasm in their pursuit of it. They have kept one object in view amidst all the vicissitudes of time and torture.

Every morning, in your first view of the day, you have the choice to say, 'Good morning, God' or 'Good God, morning.'

Most people haven't got a point of view; they need to have it given to them––and what's more, they expect it from you.