David Gemmell Quotes

Monastic life thus became a living protest against the secularization of Christianity, against the cheapening of grace.

He was somebody who made me think, I suppose, about the contemplative life. I've always been a city fellow, but I've often had vague thoughts about 'checking out' and perhaps going into a monastery and just seeing what it was like.

Household life is crowded and dusty; life gone forth is wide open... Suppose I shave off my hair and beard, put on the ochre robe, and go forth from the home life into homelessness.

I would not be happy if I had not become a monk.

When I became a novice monk, I lived in a temple where the atmosphere was quite like in a family. The abbot is like a father and other monks are like your big brothers, your small, younger brothers. It is a kind of family.

I should have been a Trappist monk.

I like the monastic life... in the prayer and the praising... this has charged me with new energy, spiritual energy. This is very important for my ministry outside the monastery.

I was by no means a nun.

I no longer wield the power of the office for the government of the church, but in the service of prayer I remain, so to speak, within St. Peter's bounds. St. Benedict, whose name I bear as pope, shall be a great example in this for me. He showed us the way to a life which, active or passive, belongs wholly to the work of God.

I'm an ambitious person. I mean, if I did that... I would self-destruct, in the sense that the decadence would be too strong an attraction for me. Whether that be in the form of gambling, fast cars, alcohol, drugs, whatever it happens to be... I think the lure of that lifestyle would be too strong.

Thinking about monastic ideals is not the same as living up to them, but at any rate such thinking has an important place in a monk's life, because you cannot begin to do anything unless you have some idea what you are trying to do.

In order to profit from this path [of prayer] and ascend to the dwelling places we desire, the important thing is not to think much but to love much; and so, do that which best stirs you to love.

Cease to pray and thou will begin to sin. Prayer is not only a means to prevail for mercy but also to prevent sin.

I would love to have a more earnest prayer life! In my life, prayer is the single most difficult discipline. I love God and there's something in me that would rather do things for God than talk to God. I'm not by nature a mystical, devotional person. I like to do things. And so it's a challenge for me to have a faithful prayer life, but I know God loves me and He's not mad at me. He just wishes I would slow down and turn things over to Him. And that's what I think you achieve through prayer.

O youth! thou often tearest thy wings against the thorns of voluptuousness.

[The monks'] minds were inaccessible to reason or mercy . . .

You don't drink and smoke that much, and womanize that much, unless you really want to be punished, I think.

A monk should surely love his books with humility, wishing their good and not the glory of his own curiosity; but what the temptation of adultery is for laymen and the yearning for riches is for secular ecclesiastics, the seduction of knowledge is for monks.

I think one of the things you and I have to learn is that we have to live without the consolation of belonging to a Church.... Of one thing I am certain. The religion of the future will have to be extremely ascetic, and by that I don't mean just going without food and drink.

Those who walk in the Way should avoid sensualism as those who carry hay would avoid coming near the fire.

I may be permitted, like the doctors, to cure a greater evil by a less, for I shall not fall seriously in love with the young widow, I think, nor she with me - that's certain - but if I find a little pleasure in her society I may surely be allowed to seek it; and if the star of her divinity be bright enough to dim the lustre of Eliza's, so much the better, but I scarcely can think it

St Paul said it is better to marry than to burn, but my mother taught me it is better to burn than to marry. She wanted to be a nun. She hoped I would be a priest and saved to give me an education while my friends plaited rope and trailed after the plough. I can't be a priest because although my heart is as loud as hers I can pretend no answering riot. I have shouted to God and the Virgin, but they have not shouted back and I'm not interested in the still small voice. Surely a god can meet passion with passion? She says he can. Then he should.

Prayer will consume sin, or sin will choke prayer.

The principal means of acquiring an ardent love of Christ are mental prayer, Communion, mortification, retirement.

Men who know their God are before anything else men who pray, and the first point where their zeal and energy for God's glory come to expression is in their prayers. If there is little energy for such prayer, and little consequent practice of it, this is a sure sign that as yet we scarcely know our God.