Howard Zinn Quotes

'Revolution' does not necessarily involve sanguinary strife nor is there any place in it for individual vendetta. It is not the cult of the bomb and the pistol. By 'Revolution' we mean that the present order of things, which is based on manifest injustice, must change.

Anarchism asserts the possibility of an organization without discipline, fear, or punishment, and without the pressure of poverty: a new social organism which will make an end to the terrible struggle for the means of existence, --the savage struggle which undermines the finest qualities in man, and ever widens the social abyss. In short, Anarchism strives towards a social organization which will establish well-being for all.

I think one of the beauties so far of the so-called Spirit of Seattle is there aren't any leaders, pop stars, or guru figures that everyone else is falling in line with and following. No [Nelson] Mandela, Havel, or Subcomandante Ski Mask riding in on a white horse and everybody else just wanting to follow them to the promised land. We're stitching it together and doing it ourselves.

In order to achieve something, in competition with the powerful and smartly wielded influence of corporations, we need to join forces and be as well-organized as they are. This does not come natural to us more intellectual types, as we tend to be averse to hierarchy and groupthink; we don't like to be part of anything like a disciplined and well-organized team or movement. But the alternative is to continue losing politically - which means continued failure to protect the world's poor, who are really bearing the brunt of our disorganization.

So here comes this black guy from the Bay Area talking about peace, feminism, challenging racism, challenging the priorities of the country, and talking about preserving the fragile nature of our ecological system. People looked at me as if I was a freak.

All of the great social justice advances that we ever had in this country have come not from people with big titles and not from people at the top, but just from everyday people getting together saying 'Enough is enough. I'm going to change this, and I'm going to get involved, and I am going to be engaged.'

The fight for democracy relies on community support.

We came in as organizers before creating the Black Lives Matter network and project, and we are still organizers, strategists, political thinkers, and philosophers, so we actually have a lot ideas and a lot of really thought out strategies.

In Chile, they had penas, where the community would come together to sing and plan how they were going to overthrow the government. There's a real hopefulness in that community style of organizing.

You are enough to start a movement. Individual people can come together around things that they know are unjust. And they can spark change.

We've seen a lot of people come together, no matter the race, and have support of black people. I think that's a huge thing. I don't know if it's going to fix all our issues, but I think it's a step in the right direction. I go out and I've protested, I've marched.

At the women's march, we held signs that said, 'Today we march, tomorrow we run.' They didn't believe us, but it's coming to pass.

We have to have something that reaches the masses. That's what I've always known Me Too could do.

As we come to know the seriousness of the situation, the war, the racism, the poverty in our world, we come to realize that things will not be changed simply by words or demonstrations. Rather, it's a question of living one's life in a drastically different way.

It's the people who are doing the nonviolent organizing at the grassroots that make me think there's still hope.

Causes was founded with the mission of empowering anyone to change the world. Our model is based upon the belief that everyone has the power to have an outsized impact on the world by banding together with other like-minded individuals, taking direct action, and inspiring their friends and their friends' friends to join in.

We will form an army of poor, where every poor will be a soldier and we will win the war against poverty on behalf of their strength.

It is for the poor people's sake, above all, that we urgently need more unity and better organization and need to concentrate our reform efforts in order to really to achieve reforms, one by one.

My take is that there's two ways to approach history. You sit in your armchair and you watch it on the news and you return to your PlayStation. Or you get out in the streets and you make it. Like, when those Supreme Court justices, you know, legalize desegregation, it wasn't due to their infinite wisdom. It's because people whose names you do not read about in history books, people whose faces you will never see, were the ones who struggled and sacrificed, sometimes gave their lives, to make this country a more equal one. When, it's like those people don't make history, it's us.

Revolt by all means, but only on one issue at a time. To do more would be to confuse the whips.

Karl Marx said, “The task is not just to understand the world but to change it.” A variant to keep in mind is that if you want to change the world you’d better try to understand it. That doesn’t mean listening to a talk or reading a book, though that’s helpful sometimes. You learn from participating. You learn from others. You learn from the people you’re trying to organize. We all have to gain the understanding and the experience to formulate and implement ideas.

We are the folk song army, every one of us cares. We all hate poverty, war, and injustice unlike the rest of you squares.

We're the end of the baby boomers, and we participated in many social changes. Who would of thought, for example, when the AIDS epidemic came along that so many would die, because it was gay people dying. And what emerged was a grassroots movement that developed, and succeeded in getting things done. The pinpointing of that movement evolved into the changes that we have today.

AIM in essence is a movement rather than just an organization. It is a manifestation of the desperation of our people.

We are in the middle of a world revolution, and I don't mean Communism. The revolution I'm talking about is that of the little, poor people all over the world. They're beginning to learn what there is in life, and to learn what they are missing.